영어 모의고사 (자동 편성)

Imagine a man locked inside a room who does not understand a single word of Chinese, yet who possesses a giant rulebook written entirely in English. Slips of paper covered with Chinese characters are passed in through a slot, and by following the rulebook's instructions step by step, he produces replies that appear ① fluent to anyone outside. From the perspective of a native speaker reading the responses, the room seems to understand Chinese ② perfectly. Yet the man inside understands nothing at all; he is merely manipulating shapes according to formal rules, without grasping their ③ meaning. This scenario was designed to challenge the assumption that a computer running a sophisticated program truly ④ fails to understand language simply because it produces convincing output. Passing every external test of intelligence, the argument suggests, is not the same as possessing genuine understanding, since syntax alone can never generate ⑤ semantics.

Labeling theory approaches deviance not as a ① fixed property of certain acts, but as a social process created when powerful groups attach a negative label to a person's behavior. According to this view, nearly everyone breaks minor rules at some point, yet only some individuals are ② singled out, caught, and formally branded as delinquents, criminals, or troublemakers. Sociologist Howard Becker argued that this label often becomes what he called a master status, a single identity that ③ overshadows every other trait a person has. Once labeled, an individual may find legitimate opportunities ④ expanding, pushing them toward the very community of offenders that the label predicted they would join. This process, sometimes called secondary deviance, illustrates how social reaction can produce the outcome it claims merely to describe, a pattern critics see as deeply ⑤ troubling.

Marketers have long recognized that perceived scarcity, the sense that a product or opportunity is available only in limited quantity or for a limited time, can dramatically increase its ①desirability, even when the item's intrinsic qualities remain entirely unchanged. This phenomenon, known as the scarcity effect, operates on a simple psychological principle: when something appears ②easy to obtain, people tend to infer that it must be valuable, since truly worthless items rarely generate genuine competition for possession. A retailer who labels a product as "limited edition" or displays a countdown timer beside a discounted offer exploits this inference, prompting customers to make ③hurried purchase decisions they might otherwise postpone or reconsider. Experimental studies confirm that identical products are rated as more desirable and often command ④higher prices when framed as scarce than when the same products are presented as widely and continuously available. Consumers who later reflect calmly on such purchases frequently discover that the item's actual usefulness fell well short of the ⑤urgency they experienced at the moment of decision.

People routinely seek out information that confirms what they already believe while ①overlooking or dismissing evidence that contradicts those beliefs, a pattern known as confirmation bias. This tendency operates not because individuals are deliberately dishonest, but because the mind finds it cognitively less ②taxing to absorb information that fits an existing framework than to reconstruct that framework from scratch. Investors who believe a particular company will succeed, for instance, tend to interpret ambiguous news about that company ③unfavorably, while investors who are skeptical of the same company interpret identical news unfavorably, even though both groups are examining the same underlying facts. Social media platforms can ④intensify this effect by algorithmically presenting users with content similar to what they have previously engaged with. Over time, such selective exposure can harden initial impressions into convictions that feel objectively verified, even though they rest on a systematically ⑤filtered sample of evidence.

When anthropologists first began systematically studying societies far removed from their own, many unconsciously judged unfamiliar customs against the standards of their home culture, a tendency now known as ethnocentrism. Cultural relativism emerged as a ① disruptive principle, holding that a society's practices should be understood within their own cultural context rather than measured against an outside standard presumed to be universal. Anthropologist Franz Boas argued that no culture possesses an inherently ② superior set of values, and that apparent oddities, once examined closely, typically serve ③ coherent functions within their own social systems. Cultural relativism transformed fields ranging from anthropology to international development, encouraging researchers to ④ suspend quick judgment and seek local meaning before drawing conclusions. Critics caution, however, that taken to an extreme, the principle risks excusing practices that cause ⑤ genuine harm.

Socialization is the lifelong process through which individuals absorb the norms, values, and roles that allow them to function within a society. Most of this process unfolds gradually and is barely noticed by the people experiencing it. Resocialization, by contrast, refers to a deliberate and often abrupt process in which an individual is stripped of a previous identity and trained to adopt a new set of norms, typically within what sociologist Erving Goffman called a total institution. These institutions frequently begin the process with what Goffman termed a mortification of self, removing personal possessions and erasing markers of prior status so that _______________. While resocialization can help individuals adapt to demanding new roles, critics note that total institutions can also produce lasting psychological strain.

When sociologist Émile Durkheim studied suicide rates across different societies, he noticed something puzzling: rates rose not only during economic depression but also during sudden prosperity. He concluded that both crises share a common feature, the collapse of shared norms that once told individuals what to expect and how to behave. Decades later, Robert Merton extended the concept to explain deviance within stable societies, proposing that anomie also arises when a culture insists that everyone pursue identical goals, such as wealth, while denying many people the legitimate means to achieve them. Faced with this gap between aspiration and opportunity, _______________. Anomie theory therefore suggests that crime is less a product of individual failure than of structural imbalance within society itself.

Policymakers seeking to improve public welfare without restricting individual freedom have increasingly embraced an approach known as nudging, which alters the environment in which choices are made rather than mandating particular outcomes. A nudge preserves every option that was previously available; it simply arranges those options so that the choice deemed most beneficial becomes easier or more visible than the alternatives. Despite ongoing debate over its ethics, governments across many countries have adopted nudge-based programs, reporting outcomes that are frequently ___________ compared with those achieved through traditional regulation or public information campaigns alone.

Bourdieu argued that habitus allows privilege to reproduce itself across generations without any explicit coercion, since children raised in advantaged households absorb the tastes and manners that institutions such as elite schools implicitly reward, while children from other backgrounds may find the same institutions subtly unfamiliar. French sociologist Pierre Bourdieu introduced the concept of habitus to describe the deeply ingrained dispositions, tastes, and ways of perceiving the world that individuals absorb through years of socialization within a particular social class. ( ① ) Habitus operates below conscious awareness, shaping everything from posture and accent to preferences in food, art, and leisure. ( ② ) A person's habitus feels entirely natural even though it was produced by specific social conditions. ( ③ ) Because habitus feels like personal identity rather than social conditioning, individuals rarely recognize how thoroughly their preferences have been shaped by class position. ( ④ ) This helps explain why social mobility, though officially open to all, remains statistically far more common in theory than in lived practice. ( ⑤ )

This finding is particularly striking given that the two groups of employees faced no difference whatsoever in the financial terms of the plan itself. Employers have long experimented with how retirement savings plans are presented to new hires. ( ① ) In one common arrangement, employees receive a form and must actively check a box to begin contributing a portion of their salary to a savings account. ( ② ) Under this opt-in arrangement, a substantial share of eligible employees never get around to enrolling, often citing simple procrastination rather than genuine disinterest in saving. ( ③ ) When employers instead enroll employees automatically and require them to check a box only if they wish to withdraw, participation rates climb to well over ninety percent. ( ④ ) Only the framing of the choice, not its economic substance, appears to determine whether employees end up saving for retirement. ( ⑤ ) This gap between the two arrangements reveals just how powerfully a default setting can shape decisions that people generally regard as carefully considered.