영어 모의고사 (자동 편성)

Factories that once employed hundreds of workers on an assembly line now run with a fraction of that staff, as robotic arms handle tasks ①that used to require human hands. Economists have long debated whether this shift destroys jobs or simply ②transforms them. Historical evidence offers some comfort: previous waves of automation eventually created new categories of work that no one ③had predicted. However, critics point out that earlier transitions unfolded over generations, ④given workers time to retrain, whereas today's robots are being deployed at a pace that leaves little room for adjustment. For this reason, many economists argue that the real challenge is not the robots themselves, but the speed at which society ⑤is expected to adapt to them.

A striking proportion of individual investors believe their own stock-picking ability to be above average, a statistical impossibility given that only half of any population can genuinely outperform the rest, yet a pattern that ①persists with remarkable consistency across surveys. This tendency, known as overconfidence bias, leads investors ②to trade more frequently than a more cautious assessment of their own skill would justify. Extensive research comparing the trading records of numerous individual accounts has demonstrated that investors who trade most frequently ③tends to earn substantially lower returns than those who trade rarely, largely because transaction costs accumulate and because frequent trading often reflects overconfident reactions to short-term noise rather than genuine insight. Overconfidence also manifests in the tendency to underestimate the range of possible outcomes, ④causing investors to concentrate their holdings in a small number of assets they feel certain about rather than diversifying across a broader portfolio. Paradoxically, then, the very confidence that motivates investors to act decisively often ⑤undermines the outcomes they are trying to achieve.

As private companies develop the technology to mine asteroids for rare metals and water, a legal question once confined to science fiction has suddenly become ①urgent: who, if anyone, owns the resources of outer space? Existing international treaties state that no nation may claim sovereignty over celestial bodies, but they say remarkably ②little about whether a private company may extract and sell what it finds there. Some governments have already passed domestic laws granting their own companies rights to material mined in space, a move that other nations view as a ③collective attempt to settle a question that should be decided collectively. Supporters of space mining argue that new resources could ④ease shortages on Earth and fund further exploration, while critics ⑤warn that treating space as an open frontier for extraction risks repeating the same mistakes that colonization caused on Earth.

In a classic experiment inspired by Keynes's beauty contest analogy, participants choose a number between zero and one hundred, and the winner is whoever selects the number closest to two-thirds of the average of all guesses submitted. A perfectly rational player, assuming every other participant reasons with unlimited depth, would conclude the equilibrium number is zero. In practice, however, actual guesses rarely converge on zero; most participants stop reasoning after a round or two of imagining what others might guess, producing _______________. This gap between theoretical equilibrium and observed behavior reveals that human reasoning is bounded.

Economists traditionally measured a community's wealth in terms of factories, income, or infrastructure, yet sociologists increasingly point to a less visible resource: social capital, the networks of trust and reciprocity that allow people to cooperate for mutual benefit. Robert Putnam popularized the concept by documenting a decline in civic participation, a trend he captured in the phrase bowling alone. Communities rich in social capital tend to enjoy lower crime and more effective local government, because neighbors who know and trust one another can coordinate informally without relying entirely on formal institutions. However, _______________. For this reason, researchers increasingly distinguish between bonding capital, which strengthens ties within a single group, and bridging capital, which connects otherwise separate communities.

When a resource is shared among many users, none of whom bears the full cost of its depletion, each individual is tempted to extract as much value as possible before others do the same. (A) This dynamic, famously labeled the tragedy of the commons, describes how shared pastures and fisheries can be degraded even when every participant privately understands the danger of overuse. (B) A single herder who adds one more animal to a communal pasture gains the entire benefit of that addition, whereas the resulting damage to the grass is shared among other herders who depend on the land. Because self-interest offers no incentive to restrain consumption unilaterally, the resource tends to be exhausted long before any user intends such an outcome. (C) For decades, economists assumed that only two remedies existed: strict regulation or the conversion of shared resources into private property. Elinor Ostrom challenged this assumption, however, by documenting communities that had sustainably managed fisheries and forests for generations through locally devised rules and mutual monitoring rather than external control.

Traditional industrial systems have relied on a linear model of production, in which raw materials are extracted, transformed into goods, and eventually discarded as waste. This approach treats natural resources as if unlimited and disposal as if costless. (A) Because such practices lessen dependence on finite raw materials, they reduce the environmental damage caused by mining. Consequently, the circular economy is increasingly regarded as a viable economic strategy that conserves resources for future generations. (B) A circular economy proposes an alternative framework in which materials are kept in continuous use through reuse, repair, and recycling, thereby reducing the extraction of virgin resources. Central to this model is the notion that waste, rather than being an inevitable byproduct, can be redesigned as a resource for another process, much as fallen leaves nourish the trees that shed them. (C) For example, manufacturers design products so that components can be disassembled and reused in new items once their original function ends. Some companies also lease equipment instead of selling it outright, retaining responsibility for refurbishment.

If the theory is applied consistently to the entire sealed box, the cat itself would have to be considered simultaneously alive and dead. Physicist Erwin Schrödinger devised a now-famous thought experiment not to describe an actual laboratory procedure, but to expose an absurdity hidden within a leading interpretation of quantum mechanics. ( ① ) Imagine a cat sealed inside a closed box together with a radioactive atom, a Geiger counter, and a vial of poison gas rigged to break open the instant the atom decays. ( ② ) Because the atom's decay is governed by genuine quantum randomness, standard quantum theory describes the atom, before anyone looks, as existing in a superposition of having decayed and not having decayed at the same time. ( ③ ) Until an observer opens the lid and looks inside, no measurement has yet forced the system into one definite outcome or the other. ( ④ ) Schrödinger intended this image to sound obviously ridiculous. ( ⑤ ) He used the cat's absurd fate to question whether observation truly determines physical reality, or whether the mathematics is simply being pushed too far.

Contemporary sociologists continue to debate whether digital networks represent a genuine revival of Gemeinschaft-style community or merely extend Gesellschaft's impersonal logic into new, more intimate-seeming spaces. German sociologist Ferdinand Tönnies distinguished between two fundamentally different forms of social organization, which he termed Gemeinschaft and Gesellschaft. ( ① ) Gemeinschaft, often translated as community, describes relationships bound by close kinship, shared tradition, and face-to-face familiarity, typical of small villages. ( ② ) Gesellschaft, often translated as society, describes relationships organized around impersonal contracts, self-interest, and formal law, typical of large cities. ( ③ ) Tönnies did not regard one form as simply superior to the other; rather, he saw the shift from Gemeinschaft toward Gesellschaft as a defining feature of modernization. ( ④ ) This shift brought greater efficiency and individual freedom while weakening the dense emotional bonds that once held communities together. ( ⑤ )

Scarcity cues of this kind are becoming increasingly common across online retail platforms, appearing on everything from hotel bookings to concert tickets. A shopper browsing an online store notices that a particular item is marked as "only three left in stock." ( ① ) Before seeing this notice, the shopper had regarded the item with only mild interest, uncertain whether it was worth purchasing at all. ( ② ) After seeing the notice, however, the same shopper suddenly feels a pressing urge to complete the purchase before the remaining stock disappears, even though nothing about the item itself has changed. ( ③ ) This shift in urgency illustrates how scarcity cues can transform hesitation into immediate action within moments. ( ④ ) Retailers are well aware of this dynamic, which is why such notices frequently appear even when actual stock levels are difficult for customers to verify independently. ( ⑤ ) Whether the stated scarcity is genuine or exaggerated, its psychological effect on the shopper's behavior remains remarkably similar.