영어 모의고사 (자동 편성)

French sociologist Pierre Bourdieu introduced the concept of habitus to describe the deeply ①fleeting dispositions, tastes, and ways of perceiving the world that individuals absorb through years of socialization within a particular social class. Habitus operates below conscious awareness, so that a person's habitus feels entirely ②natural even though it was produced by specific social conditions. Bourdieu argued that habitus allows privilege to ③reproduce itself across generations without any explicit coercion, since children raised in advantaged households absorb the tastes and manners that institutions such as elite schools implicitly reward, while children from other backgrounds may find the same institutions subtly ④unfamiliar. Because habitus feels like personal identity rather than social conditioning, individuals rarely recognize how thoroughly their preferences have been shaped by class position, which helps explain why social mobility, though officially open to all, remains statistically far more ⑤common in theory than in lived practice.

Social mobility refers to the movement of individuals or families between different positions within a society's system of stratification, whether upward, downward, or sideways. A society is often judged by how much intergenerational mobility it permits, since high mobility suggests that outcomes depend more on effort and ability than on the accident of birth. Structural mobility, caused by large-scale economic shifts, must be distinguished from individual mobility, which results from a single person's particular choices. Research across many nations has found that education functions as the primary channel of upward mobility, yet access to quality education is itself unevenly distributed, meaning that _______________.

Imagine a teleportation device that scans every atom in your body, transmits that information to a distant station, and reconstructs an exact physical duplicate there, while destroying the original body in the process. From the traveler's point of view, stepping into the machine and stepping out on the other side would feel utterly seamless, complete with continuous memories. Philosophers, however, are troubled by a version of the same device that malfunctions: instead of destroying the original, it leaves the original body intact while still creating a perfect duplicate elsewhere. Now two people exist, each with identical memories and an equally strong claim to being the original traveler, and there is no principled way to say that one of them is the real continuation of the person who entered the machine. This malfunction reveals that _______________.

Sociologist William Ogburn observed that when a society undergoes technological change, its material culture tends to advance faster than its nonmaterial culture, meaning norms, laws, and values, a gap he termed cultural lag. (A) A contemporary example can be found in genetic testing, which now allows individuals to learn detailed information about inherited disease risk well before most legal systems have settled questions about its use. (C) The rise of the automobile, for instance, transformed daily mobility long before traffic laws, insurance systems, and urban planning fully adapted to the risks it introduced. (B) Cultural lag theory reminds us that technological progress is not automatically matched by social progress, and that the resulting gap can produce confusion until laws and customs adjust.

German sociologist Ferdinand Tönnies distinguished between two fundamentally different forms of social organization, which he termed Gemeinschaft and Gesellschaft. (C) Gesellschaft, often translated as society, describes relationships organized around impersonal contracts, self-interest, and formal law, typical of large cities where interactions occur between relative strangers. (B) Gemeinschaft, often translated as community, describes relationships bound by close kinship, shared tradition, and face-to-face familiarity, typical of small villages where individuals know one another across an entire lifetime. (A) Tönnies did not regard one form as simply superior to the other; rather, he saw the shift from Gemeinschaft toward Gesellschaft as a defining feature of modernization.

As cities have expanded across landscapes once covered with absorbent soil, impervious surfaces have turned stormwater from a resource that recharges groundwater into a hazard that floods streets and carries pollutants into waterways. (A) For example, cities that replaced pavement with permeable alternatives have reported notable reductions in flooding during storms that once overwhelmed sewers. However, engineers caution that green infrastructure cannot entirely replace conventional pipes in dense cores, where heavy runoff still requires structural reinforcement. Consequently, municipalities now regard green and gray infrastructure as complementary systems, each compensating for the other's limitations. (B) Green infrastructure, which mimics the hydrological functions that natural landscapes once performed, offers planners a way to treat the city as a sponge rather than a rigid drainage pipe. (C) Rain gardens, shallow depressions planted with deep-rooted vegetation, are designed to capture runoff from rooftops, allowing it to filter slowly through soil before reaching underground aquifers. Permeable pavement, made of porous materials that let water pass directly through, serves a similar purpose along sidewalks, where asphalt would remain impenetrable.

Philosophers return to this old story again and again, not because they care about timber, but because it forces us to ask a far deeper question about identity itself. The ancient puzzle known as the ship of Theseus asks a deceptively simple question. ( ① ) If every plank of a wooden ship is replaced one by one over many years, is the vessel that eventually results still the same ship it once was? ( ② ) Most people's first instinct is to answer yes, since each individual replacement seems too small to erase the ship's identity. ( ③ ) The puzzle grows far sharper, however, once a second twist is introduced: suppose a careful collector gathered every discarded plank and reassembled them into a second vessel, built exactly as the original once stood. ( ④ ) Two ships would then exist side by side, each with an equal claim to being the genuine one, and no obvious way to decide between them. ( ⑤ ) Whether identity depends on continuous material, continuous form, or some deeper thread, no single answer has ever fully satisfied everyone who has taken up the question.

Erving Goffman extended this framework with his dramaturgical approach, comparing social life to a theatrical performance in which individuals manage impressions, present different faces in different settings, and carefully control what audiences see backstage versus onstage. Symbolic interactionism approaches society not as a fixed structure imposed from above but as something continuously constructed through everyday face-to-face interaction, in which individuals interpret and respond to the symbolic meanings that objects, actions, and other people hold for them. ( ① ) Sociologist George Herbert Mead argued that the self itself emerges through this interactive process, as individuals learn to see themselves from the perspective of others. ( ② ) He called this process the internalization of the generalized other, a composite sense of society's expectations. ( ③ ) Unlike structural theories that emphasize large institutions, symbolic interactionism focuses on the small, repeated exchanges through which shared meaning is negotiated. ( ④ ) Even stable social structures, in this view, ultimately depend on countless everyday interactions. ( ⑤ )

Critics on the other side argue instead that a state limited to bare protection cannot address deeper inequalities that arise naturally in any free market. Political philosophers have long debated how much authority, if any, a government may legitimately claim over free individuals. ( ① ) Robert Nozick imagined a hypothetical starting point in which people live without any state at all, each relying on private arrangements to protect their own person and property. ( ② ) He argued that a minimal state, limited strictly to enforcing contracts and protecting citizens from violence, theft, and fraud, could arise gradually through a series of voluntary exchanges, without anyone's rights ever being violated along the way. ( ③ ) Critics on one side, the anarchists, insist that even this minimal government inevitably violates the rights of those who never consented to join it. ( ④ ) Nozick's thought experiment therefore sits at the center of an unresolved argument about where legitimate political authority actually begins. ( ⑤ )

주어진 문장: In simple terms, this process prevents carbon dioxide from ever reaching the atmosphere in the first place. As efforts to curb greenhouse gas emissions intensify, industries unable to eliminate carbon dioxide from their processes have turned to a technology known as carbon capture and storage. ① This technology involves separating carbon dioxide from the exhaust of power plants before it is released into the atmosphere, then transporting the captured gas for underground injection. ② Once injected into porous rock formations, the gas is trapped beneath layers of impermeable rock that prevent it from escaping into the air. Proponents argue that carbon capture and storage functions as a bridge technology, allowing heavy industries to keep operating while more sustainable alternatives are developed. ③ For instance, cement and steel production, both of which release carbon dioxide as an unavoidable byproduct of chemical reactions, are considered prime candidates for this approach. ④ However, critics contend that the technology remains prohibitively expensive and that building pipelines requires investments few companies make voluntarily. ⑤ Despite such concerns, many governments continue funding pilot projects, convinced that this technology will play an indispensable role in reaching emission targets. ① ② ③ ④ ⑤