영어 모의고사 (자동 편성)

Classical economic theory long assumed that decision makers ①gather all relevant information, calculate every possible outcome, and select the single option that maximizes their benefit. Herbert Simon, however, questioned this assumption, ②arguing that human beings operate under real constraints of time, knowledge, and mental capacity that make such exhaustive calculation practically impossible. Instead of searching endlessly for the theoretically perfect choice, people typically stop once they find an option that seems good enough to meet their immediate needs, a strategy Simon ③termed satisficing. A shopper comparing refrigerators, for example, rarely examines every model available; she instead sets a few practical criteria, such as price and size, and selects the first appliance that satisfies them adequately. This approach is not a failure of reasoning but rather a sensible adaptation to a world where information is costly and time is genuinely limited. Consequently, models assuming unlimited rationality often fail to predict actual behavior, while frameworks ④acknowledge these cognitive boundaries offer a far more realistic account of how ordinary decisions are ⑤made.

As private companies develop the technology to mine asteroids for rare metals and water, a legal question once confined to science fiction has suddenly become ①urgent: who, if anyone, owns the resources of outer space? Existing international treaties state that no nation may claim sovereignty over celestial bodies, but they say remarkably ②little about whether a private company may extract and sell what it finds there. Some governments have already passed domestic laws granting their own companies rights to material mined in space, a move that other nations view as a ③collective attempt to settle a question that should be decided collectively. Supporters of space mining argue that new resources could ④ease shortages on Earth and fund further exploration, while critics ⑤warn that treating space as an open frontier for extraction risks repeating the same mistakes that colonization caused on Earth.

As more schools shift toward digital textbooks and online assignments, a student without reliable internet access at home faces a disadvantage that has little to do with talent or effort. During recent years, this gap became ①impossible to ignore, as families in rural areas or low-income neighborhoods struggled to complete schoolwork that assumed a stable connection and a personal device. Some policymakers initially treated internet access as a ②convenience, comparable to cable television, rather than as infrastructure essential to modern life. That assumption is increasingly being reconsidered, particularly as more essential services move online by default. Closing this divide will require ③far less than simply distributing devices; it will demand ④sustained investment in the physical networks that carry information into every home, ⑤regardless of income or location.

Imagine a man locked inside a room who does not understand a single word of Chinese, yet who possesses a giant rulebook written entirely in English. Slips of paper covered with Chinese characters are passed in through a slot, and by following the rulebook's instructions step by step, he produces replies that appear ①fluent to anyone outside. From the perspective of a native speaker reading the responses, the room seems to understand Chinese ②perfectly. Yet the man inside understands nothing at all; he is merely manipulating shapes according to formal rules, without grasping their ③meaning. This scenario was designed to challenge the assumption that a computer running a sophisticated program truly ④fails to understand language simply because it produces convincing output. Passing every external test of intelligence, the argument suggests, is not the same as possessing genuine understanding, since syntax alone can never generate ⑤semantics.

For patients born with a single faulty gene, the disease has traditionally been treated indirectly, managing symptoms for a lifetime rather than addressing the genetic error itself. Gene therapy attempts something more ambitious: delivering a corrected copy of the gene directly into a patient's cells, often using a disabled virus as a delivery vehicle. Once inside the nucleus, the corrected gene can begin producing the protein the patient's body had always lacked, in some cases reversing symptoms that medication alone had never been able to touch. Early trials were haunted by serious setbacks, including cases in which the delivery virus triggered a dangerous immune reaction or inserted the new gene in a location that disrupted other essential genes. _______________.

Two drivers, equally distracted by their phones, run a red light in exactly the same careless manner. (A) Although both drivers behaved identically and made exactly the same reckless choice, society judges them very differently: one faces criminal charges and lifelong guilt, while the other receives, at most, a minor traffic ticket. (B) Philosophers call this troubling asymmetry moral luck, since factors entirely outside a person's control end up determining how severely we judge their moral character. (C) By pure chance, a child happens to be crossing the street in front of one driver but not the other, and the first driver kills the child while the second drives through safely.

City governments increasingly market dense networks of surveillance cameras as a straightforward safety upgrade, promising faster emergency response and lower crime rates. (A) Yet the same infrastructure that catches criminals also creates a permanent record of where ordinary, law-abiding citizens go about their daily lives. (B) In many cases, the technology delivers exactly what it promises, helping investigators identify suspects within hours rather than weeks. (C) Once a camera network exists, its purpose can quietly expand, from tracking traffic accidents to monitoring political protests, often without new public debate.

A few years ago, spotting a manipulated video required a trained eye and specialized software. (A) Perhaps more troubling than any single fake video is the broader effect on public trust, sometimes called the liar's dividend, in which genuine footage can be dismissed as fabricated simply because deepfakes exist. (B) Today, freely available applications allow almost anyone to swap a face or fabricate a voice convincingly enough to fool casual viewers within minutes. (C) This shift has quietly undermined one of the oldest assumptions in human communication: that seeing and hearing something is a reliable way to confirm it happened.

Extended producer responsibility, a policy requiring manufacturers to bear responsibility for their products even after use, has been adopted by governments seeking to reduce landfill waste. (A) Critics counter that the policy, whatever its theoretical merits, often fails to reduce waste meaningfully unless paired with rigorous enforcement and transparent reporting requirements. For instance, some manufacturers merely pass the added cost of compliance on to consumers, without making substantive changes to how products are designed. (B) Under such schemes, companies must finance the collection and recycling of goods once consumers discard them, rather than leaving municipalities to absorb the cost. Advocates maintain that shifting this burden onto producers creates a powerful incentive to design products that are more durable, easily disassembled, and readily recyclable from the outset. (C) In contrast, jurisdictions that combine producer responsibility with strict eco-design standards and independent audits tend to witness genuine improvements in recyclability. Therefore, policymakers hoping to harness this approach must resist treating it as self-executing and instead invest in oversight that determines whether producers actually change behavior.

This harms the very community whose rational members, each behaving perfectly rationally as individuals, together caused its collapse. Consider a village green shared freely by every herder in the community, where each individual may graze as many animals as they wish without paying any fee. ( ① ) From the perspective of any single herder, adding one more animal to the shared pasture brings a clear personal benefit, since the extra income belongs entirely to that herder alone. ( ② ) The cost of the additional grazing, however, is spread thinly across every herder who uses the green, so no single individual bears more than a tiny fraction of the damage. Because this calculation favors adding more animals for every rational herder, the shared pasture is gradually overgrazed until it can no longer support any animals at all. ( ③ ) Philosophers use this scenario to illustrate a troubling gap between what benefits an individual in the short term and what preserves a shared resource in the long term. ( ④ ) It is a gap, moreover, that voluntary self-restraint alone rarely closes. ( ⑤ )