영어 모의고사 (자동 편성)

French sociologist Pierre Bourdieu introduced the concept of habitus to describe the deeply ingrained dispositions, tastes, and ways of perceiving the world ①that individuals absorb through years of socialization within a particular social class. Habitus operates below conscious awareness, ②shaping everything from posture and accent to preferences in food, art, and leisure, so that a person's habitus feels entirely natural even though it ③was produced by specific social conditions. Bourdieu argued that habitus allows privilege to reproduce itself across generations without any explicit coercion, since children raised in advantaged households absorb the tastes and manners that institutions such as elite schools implicitly ④reward, while children from other backgrounds may find the same institutions subtly unfamiliar. Because habitus feels like personal identity rather than social conditioning, individuals rarely recognize how thoroughly their preferences ⑤having been shaped by class position.

Suppose a mad scientist removed a living brain from its body, ①placed it in a vat of nutrient fluid, and connected its neurons to a supercomputer capable of generating perfectly realistic sensations. The brain would experience a full and convincing world, complete with a sky, a body, and other people, without ever ②suspecting that none of it existed outside the simulation. This scenario, unsettling as it sounds, raises a genuinely difficult question for anyone ③confident in their own perception: how could a person ever prove that they are not that very brain right now? Ordinary evidence cannot help, since any proof gathered through the senses would itself ④be generated by the same simulation being tested. Some philosophers conclude that absolute certainty about the external world is simply unattainable, while others argue that the mere possibility of deception, however vivid, ⑤are not sufficient reason to abandon our everyday trust in what we perceive.

The ancient puzzle known as the ship of Theseus asks a deceptively ①simple question. If every plank of a wooden ship is replaced one by one over many years, is the vessel that eventually results still the same ship it once was? Most people's first instinct is to answer yes, since each individual replacement seems too ②small to erase the ship's identity. The puzzle grows far ③duller, however, once a second twist is introduced. Suppose a careful collector gathered every discarded plank and reassembled them into a second vessel, built exactly as the original once stood. Two ships would then exist side by side, each with an equal claim to being the ④genuine one, and no obvious way to decide between them. Philosophers return to this old story again and again, not because they care about timber, but because it forces us to ask whether identity depends on continuous material, continuous form, or some deeper thread that neither one can fully ⑤explain.

John Rawls proposed an unusual thought experiment to determine what principles of justice a society ought to adopt. Imagine a group of rational people gathered to design the basic rules of their future society, but placed behind what he called a veil of ignorance, a condition under which ①none of them knows their own race, gender, wealth, talents, or social position in advance. Since no one can predict whether they will be born into privilege or poverty, each person has a strong incentive to choose rules that ②protect the worst-off members of society, rather than rules that merely favor whichever group they happen to belong to. Rawls argued that rational people placed in this position would not gamble on inequality; instead, they would favor arrangements that guarantee basic liberties for everyone and permit unequal outcomes only when those outcomes actually ③benefit the least advantaged. Justice, on this view, is what ④impartial reasoning produces once self-interest is ⑤maximized.

A cricket contains, gram for gram, roughly as much protein as beef, yet requires a small fraction of the land, water, and feed needed to raise cattle. This efficiency has drawn growing attention from researchers looking for ways to feed a global population that continues to climb while arable land remains essentially fixed. Insects also convert feed into body mass with remarkable efficiency, since they are cold-blooded and therefore spend far less energy regulating body temperature than a cow or pig must. _______________. Food companies have responded by grinding insects into a flour that disappears into protein bars, pasta, and baked goods, letting consumers benefit from the nutrition without ever having to look an insect in the eye.

Imagine a man locked inside a room who does not understand a single word of Chinese, yet who possesses a giant rulebook written entirely in English, and who uses it to answer notes slipped in through a slot. (A) This scenario was designed to challenge the assumption that a computer running a sophisticated program truly understands language simply because it produces convincing output. (B) Yet the man inside understands nothing at all; he is merely manipulating shapes according to formal rules, without grasping their meaning. (C) From the perspective of a native speaker reading the responses, the room seems to understand Chinese perfectly.

Sociologist Howard Becker argued that this label often becomes what he called a master status, a single identity that overshadows every other trait a person has and shapes how others treat them from that point onward. Labeling theory approaches deviance not as a fixed property of certain acts, but as a social process created when powerful groups attach a negative label to a person's behavior. ( ① ) According to this view, nearly everyone breaks minor rules at some point, yet only some individuals are singled out, caught, and formally branded as delinquents, criminals, or troublemakers. ( ② ) Once labeled, an individual may find legitimate opportunities closing off, pushing them toward the very community of offenders that the label predicted they would join. ( ③ ) This process, sometimes called secondary deviance, illustrates how social reaction can produce the outcome it claims merely to describe. ( ④ ) Critics of harsh punitive policies frequently invoke labeling theory to argue that stigmatizing young offenders may entrench criminal identities rather than correct behavior. ( ⑤ )

If the theory is applied consistently to the entire sealed box, the cat itself would have to be considered simultaneously alive and dead. Physicist Erwin Schrödinger devised a now-famous thought experiment not to describe an actual laboratory procedure, but to expose an absurdity hidden within a leading interpretation of quantum mechanics. ( ① ) Imagine a cat sealed inside a closed box together with a radioactive atom, a Geiger counter, and a vial of poison gas rigged to break open the instant the atom decays. ( ② ) Because the atom's decay is governed by genuine quantum randomness, standard quantum theory describes the atom, before anyone looks, as existing in a superposition of having decayed and not having decayed at the same time. ( ③ ) Until an observer opens the lid and looks inside, no measurement has yet forced the system into one definite outcome or the other. ( ④ ) Schrödinger intended this image to sound obviously ridiculous. ( ⑤ ) He used the cat's absurd fate to question whether observation truly determines physical reality, or whether the mathematics is simply being pushed too far.

Contemporary sociologists continue to debate whether digital networks represent a genuine revival of Gemeinschaft-style community or merely extend Gesellschaft's impersonal logic into new, more intimate-seeming spaces. German sociologist Ferdinand Tönnies distinguished between two fundamentally different forms of social organization, which he termed Gemeinschaft and Gesellschaft. ( ① ) Gemeinschaft, often translated as community, describes relationships bound by close kinship, shared tradition, and face-to-face familiarity, typical of small villages. ( ② ) Gesellschaft, often translated as society, describes relationships organized around impersonal contracts, self-interest, and formal law, typical of large cities. ( ③ ) Tönnies did not regard one form as simply superior to the other; rather, he saw the shift from Gemeinschaft toward Gesellschaft as a defining feature of modernization. ( ④ ) This shift brought greater efficiency and individual freedom while weakening the dense emotional bonds that once held communities together. ( ⑤ )

주어진 문장: This effect was first demonstrated systematically through a series of controlled laboratory experiments conducted in the 1970s. Eyewitness testimony has long carried weight in courtrooms, yet decades of research reveal that memories of witnessed events are more malleable than most people assume. ( ① ) When individuals who observe an event are later exposed to misleading information about what they saw, whether through a leading question or a conversation with another witness, their recollections frequently incorporate details that never occurred, a phenomenon known as the misinformation effect. ( ② ) In one classic paradigm, participants who watched a video of a traffic accident and were then asked how fast the cars were going when they smashed into each other reported higher speed estimates and were more likely to falsely recall broken glass than participants asked the identical question using the milder verb hit. ( ③ ) Crucially, these distorted memories often feel genuine to the person experiencing them, since the original memory trace becomes blended with the newly introduced information rather than existing as a separate, contradictory record. ( ④ ) Such findings have prompted legal systems to adopt cautious interviewing protocols designed to minimize suggestive questioning during investigations. ( ⑤ )