영어 모의고사 (자동 편성)

Few ideas in policy debate ①provoke as much philosophical unease as the notion that a government might deliberately steer citizens toward better choices while leaving every option technically available. Defenders insist that freedom is preserved as long as no option is banned and no penalty is attached, ②arguing that a citizen who is merely steered, rather than coerced, remains free to choose otherwise. Critics counter that this defense rests on an impoverished notion of liberty, one that ③ignores how engineered defaults and calculated framing can shape decisions just as powerfully as an outright prohibition would. If a policy is designed because officials expect it to bypass conscious deliberation, these critics ask, can the resulting choice still ④call autonomous, even though no law was broken? The dispute ultimately turns on what freedom actually ⑤requires: the mere absence of coercion, or a decision-making process that remains transparent and undistorted.

Suppose you meet a quiet, ①gentle man who speaks softly, tends a small garden, and organizes his bookshelf with meticulous care. Asked whether he is more likely a florist or a truck driver, most people ②instinctively choose florist, since his personality matches the stereotype so neatly. This judgment, however, ignores a crucial fact: truck drivers vastly ③trail florists in almost every country, which means that, statistically, he is far more likely to belong to the larger group regardless of how well he fits the flower-shop image. Relying on resemblance to a familiar category rather than on underlying numerical proportions, known among researchers as representativeness, leads people to overlook these base rates almost ④automatically. Even trained professionals, who should know better, often fall into the same trap when a vivid description feels more ⑤convincing than plain statistics.

German sociologist Ferdinand Tönnies distinguished between two fundamentally different forms of social organization, which he termed Gemeinschaft and Gesellschaft. Gemeinschaft, often translated as community, describes relationships bound by close kinship, shared tradition, and face-to-face familiarity, ①typical of small villages where individuals know one another across an entire lifetime. Gesellschaft, often translated as society, describes relationships organized around ②impersonal contracts, self-interest, and formal law, typical of large cities where interactions occur between relative strangers who cooperate for specific, limited purposes. Tönnies did not regard one form as simply superior to the other; rather, he saw the shift from Gemeinschaft toward Gesellschaft as a defining feature of modernization, one that brought greater efficiency and individual freedom while ③strengthening the dense emotional bonds that once held communities together. Contemporary sociologists continue to debate whether digital networks represent a genuine ④revival of Gemeinschaft-style community or merely extend Gesellschaft's impersonal logic into new, more ⑤intimate-seeming spaces.

Political philosophers have long debated how much authority, if any, a government may legitimately claim over free individuals. Robert Nozick imagined a hypothetical starting point in which people live without any state at all, each relying on private arrangements to protect their own person and property. He argued that a minimal state, limited strictly to enforcing contracts and protecting citizens from violence, theft, and fraud, could arise gradually through a series of voluntary exchanges, without anyone's rights ever being violated along the way. Critics on one side, the anarchists, insist that even this minimal government inevitably violates the rights of those who never consented to join it. Critics on the other side argue that a state limited to bare protection cannot address deeper inequalities that arise naturally in any free market. Nozick's thought experiment therefore _______________.

Eyewitness testimony has long carried weight in courtrooms, yet decades of research reveal that memories of witnessed events are more malleable than most people assume. When individuals who observe an event are later exposed to misleading information about what they saw, whether through a leading question or a conversation with another witness, their recollections frequently incorporate details that never occurred, a phenomenon known as the misinformation effect. In one classic paradigm, participants who watched a video of a traffic accident and were then asked how fast the cars were going when they smashed into each other _______________. Crucially, these distorted memories often feel genuine to the person experiencing them, since the original memory trace becomes blended with the newly introduced information rather than existing as a separate, contradictory record. Such findings have prompted legal systems to adopt cautious interviewing protocols designed to minimize suggestive questioning during investigations.

Devices that translate brain activity directly into digital commands have moved from laboratory experiments to real medical use. As the technology improves, some developers envision a future in which these interfaces extend beyond restoring lost function toward enhancing healthy minds. This prospect raises a philosophical question: if a device can alter memory, mood, or decision-making, _______________. Neuroethicists argue that mental privacy may need to be recognized as a fundamental right before this technology becomes widespread.

Imagine watching a fair coin land on heads five times in a row and feeling an increasingly strong intuition that the next flip is somehow due to produce tails. (A) This intuition, though psychologically compelling, rests on a basic misunderstanding of probability, since each flip of a fair coin remains entirely independent of every flip that came before it. (B) The coin possesses no memory of its previous outcomes, and its probability of landing on tails on the sixth flip stays fixed at fifty percent regardless of how many heads preceded it. (C) Casinos have long profited from this misconception, watching gamblers place larger bets after a losing streak simply because they mistakenly believe that a win has become statistically overdue.

French sociologist Pierre Bourdieu introduced the concept of habitus to describe the deeply ingrained dispositions, tastes, and ways of perceiving the world that individuals absorb through years of socialization within a particular social class. (B) Bourdieu argued that habitus allows privilege to reproduce itself across generations without any explicit coercion, since children raised in advantaged households absorb the tastes that elite schools implicitly reward. (A) Habitus operates below conscious awareness, so that a person's habitus feels entirely natural even though it was produced by specific social conditions. (C) Because habitus feels like personal identity rather than social conditioning, individuals rarely recognize how thoroughly their preferences have been shaped by class position.

The underlying technique, it turns out, borrows more from a familiar desktop machine than one might expect. A printer that once produced only plastic prototypes can now deposit living cells layer by layer to build a structure that begins to resemble actual tissue. ( ① ) Bioprinting adapts the logic of conventional 3D printing, replacing plastic filament with a specialized ink made of living cells suspended in a gel that supports their survival while the shape sets. ( ② ) Printing a flat patch of skin or a simple blood vessel has already moved from laboratory curiosity to early clinical testing, since these tissues are thin enough for nutrients to reach every cell by diffusion. ( ③ ) Printing a solid organ such as a kidney remains a far greater challenge, because internal cells starve without their own blood supply. ( ④ ) No printer yet exists that can build a network of vessels fast enough to keep them alive. ( ⑤ ) Researchers are therefore focusing on hybrid strategies, printing a rough scaffold and then allowing the tissue to mature and grow its own vasculature over time, rather than attempting to print every vessel directly.

주어진 문장: This selective compression of memory is not random, however; it follows a strikingly predictable psychological pattern. When people look back on a multi-day journey, they rarely recall every hour with equal clarity; instead, memory tends to compress the entire experience into just a few representative moments. ( ① ) Psychologists have found that two points carry disproportionate weight in this process: the single moment when emotion, whether joy or discomfort, reached its highest intensity, and whatever happened right before the experience concluded. ( ② ) Consider two hikers who complete an identical five-day trek. ( ③ ) The first finishes with a grueling, rain-soaked final climb, while the second enjoys a calm, scenic descent on the last afternoon despite having endured an equally difficult ascent earlier in the trip. ( ④ ) Even though both hikers faced comparable hardship overall, the second is far more likely to remember the journey fondly, simply because the trip ended pleasantly. ( ⑤ ) This pattern reveals that overall satisfaction is not calculated as an average of every experienced moment; rather, it is shaped disproportionately by whichever moments felt most intense and by however the experience happened to end.