영어 모의고사 (자동 편성)

When people encounter an individual ①who appears to memorize enormous quantities of specialized information effortlessly, they often assume that person possesses an innate gift. Cognitive psychologists, however, contend that such feats rarely stem from raw talent alone. Instead, such feats arise from a learned skill known as chunking, ②whereby scattered pieces of information are consolidated into larger, meaningful units. A landmark study of chess players demonstrated this principle. When shown a board arranged according to plausible game positions, grandmasters ③reproduced the layout perfect. Yet when the same pieces were scattered randomly, their performance collapsed to the level of novices. This pattern reveals that expert memory is not larger in raw capacity but is instead organized around patterns ④accumulated through years of deliberate practice. If chunking, rather than innate aptitude, underlies expert performance, then educators should stop treating talent as fixed and destiny-bound. Curricula ought to be redesigned to cultivate pattern recognition explicitly, ⑤since doing so would grant far more students access to expertise once presumed reserved for the naturally gifted.

John Rawls proposed an unusual thought experiment ①to determine what principles of justice a society ought to adopt. Imagine a group of rational people gathered to design the basic rules of their future society, but ②placed behind what he called a veil of ignorance, a condition under which none of them knows their own race, gender, wealth, talents, or social position in advance. Since no one can predict whether they will be born into privilege or poverty, each person ③has a strong incentive to choose rules that protect the worst-off members of society. Rawls argued that rational people placed in this position would not gamble on inequality; instead, they would favor arrangements that guarantee basic liberties for everyone and ④permitting unequal outcomes only when those outcomes actually benefit the least advantaged. Justice, on this view, is what impartial reasoning ⑤produces once self-interest is stripped away.

Political philosophers have long debated how much authority, if any, a government may ①legitimate claim over free individuals. Robert Nozick imagined a hypothetical starting point in which people live without any state at all, each relying on private arrangements to protect their own person and property. He argued that a minimal state, limited strictly to enforcing contracts and protecting citizens from violence, theft, and fraud, could ②arise gradually through a series of voluntary exchanges, without anyone's rights ever being violated along the way. Critics on one side, the anarchists, insist that even this minimal government inevitably ③violates the rights of those who never consented to join it. Critics on the other side argue that a state limited to bare protection cannot ④address deeper inequalities that arise naturally in any free market. Nozick's thought experiment therefore sits at the center of an unresolved argument about where legitimate political authority actually ⑤begins.

Imagine a man locked inside a room who does not understand a single word of Chinese, yet who ①possesses a giant rulebook written entirely in English. Slips of paper covered with Chinese characters ②are passed in through a slot, and by following the rulebook's instructions step by step, he produces replies that appear fluent to anyone outside. From the perspective of a native speaker reading the responses, the room seems ③understanding Chinese perfectly. Yet the man inside understands nothing at all; he is merely manipulating shapes according to formal rules, without ④grasping their meaning. This scenario was designed to challenge the assumption that a computer running a sophisticated program truly understands language simply because it produces convincing output, ⑤passing every external test of intelligence.

A liver no longer has to sit inside a human body to be studied ①closely. By coaxing stem cells to organize themselves within a nutrient-rich gel, scientists can now grow ②miniature three-dimensional structures called organoids, which reproduce much of the architecture and function of a real organ despite being no larger than a grain of rice. Unlike flat cultures grown on a plastic dish, which ③preserve many of the cues that guide normal development, organoids let cells interact in three dimensions much as they would inside the body, yielding tissue that behaves in strikingly ④realistic ways. This fidelity has made organoids invaluable for testing how a drug affects human tissue before any patient is exposed, sparing researchers much of the ⑤burden of relying on animal models alone.

The ecological footprint, a widely cited measure of how much biologically productive land and water a population requires to sustain its consumption, has become one of the most familiar tools for communicating humanity's environmental impact. By converting diverse activities, from driving to eating meat, into a single unit of land area, the measure allows policymakers to grasp whether a lifestyle exceeds what the planet can regenerate. This simplicity, however, is also the source of its most persistent criticism. Because the footprint aggregates dissimilar impacts, such as carbon emissions and water scarcity, into one composite figure, _______________. A region might reduce its footprint by lowering carbon emissions while simultaneously depleting a local aquifer, yet the aggregate number could still appear to improve, concealing damage that demands urgent attention. Furthermore, the method assumes that all bio-productive land is roughly interchangeable, treating a hectare of forest as equivalent to a hectare of farmland, even though the two provide markedly different ecological functions.

Imagine a brilliant scientist named Mary who has spent her entire life inside a black-and-white room, learning everything physical science could ever teach about color, including the exact wavelengths of light and the precise neural processes triggered when a person sees red. Despite this complete physical knowledge, Mary herself has never actually seen a color; every book, screen, and object in her world has been carefully restricted to shades of gray. Suppose that one day Mary is finally released from the room and shown a ripe red tomato for the first time. Philosopher Frank Jackson argued that Mary would learn something entirely new at that moment, namely what it actually feels like to see red, even though she already possessed every physical fact about color there was to know beforehand. If Mary genuinely gains new knowledge upon leaving the room, then _______________.

Two drivers, equally distracted by their phones, run a red light in exactly the same careless manner. By pure chance, a child happens to be crossing the street in front of one driver but not the other; the first driver kills the child, while the second driver drives through safely and never even notices the danger. Although both drivers behaved identically and made exactly the same reckless choice, society judges them very differently: one faces criminal charges and lifelong guilt, while the other receives, at most, a minor traffic ticket. Philosophers call this troubling asymmetry moral luck, since factors entirely outside a person's control end up determining how severely we judge their moral character. If moral responsibility is supposed to depend only on what a person chooses and intends, this outcome seems deeply unfair, yet few people are willing to excuse the unlucky driver as if nothing worse had happened. Moral luck suggests that _______________.

These institutions frequently begin the process with what Goffman termed a mortification of self, removing personal possessions and erasing markers of prior status so that recruits can be rebuilt according to institutional expectations. Socialization is the lifelong process through which individuals absorb the norms, values, and roles that allow them to function within a society. ( ① ) Most of this process unfolds gradually and is barely noticed by the people experiencing it. ( ② ) Resocialization, by contrast, refers to a deliberate and often abrupt process in which an individual is stripped of a previous identity and trained to adopt a new set of norms, typically within what sociologist Erving Goffman called a total institution, such as a military academy, prison, or monastery. ( ③ ) While resocialization can help individuals adapt to demanding new roles, critics note that total institutions can also produce lasting psychological strain. ( ④ ) This strain often results from severing the very social ties that once anchored a person's sense of self. ( ⑤ )

In other words, no single app may intend to expose such sensitive information, but the combination of many small pieces can. Every time a smartphone connects to a cell tower or a Wi-Fi network, it quietly records a data point that can later be pieced together into a detailed map of where its owner has been. ( ① ) Most users agree to this tracking without reading the fine print, assuming that a single company's database poses little threat. ( ② ) The real danger, however, emerges when location data from multiple sources is combined. ( ③ ) A pattern that reveals a person's home, workplace, and daily route can expose far more than any single app ever intended to share, including medical visits or private relationships. ( ④ ) Companies often argue that anonymized data cannot be traced back to individuals, yet researchers have repeatedly shown otherwise. ( ⑤ )