영어 모의고사 (자동 편성)

Consider a village green shared freely by every herder in the community, where each individual may graze as many animals as they wish without ①paying any fee. From the perspective of any single herder, adding one more animal to the shared pasture ②brings a clear personal benefit, since the extra income belongs entirely to that herder alone. The cost of the additional grazing, however, is spread thinly across every herder who uses the green, so no single individual ③bears more than a tiny fraction of the damage. Because this calculation favors adding more animals for every rational herder, the shared pasture is gradually overgrazed until it can no longer ④support any animals at all, harming the very community whose rational members caused the collapse. Philosophers use this scenario to illustrate a troubling gap between what benefits an individual in the short term and what preserves a shared resource in the long term, a gap that voluntary self-restraint alone rarely ⑤closing.

Sociologist William Ogburn observed that when a society undergoes technological change, its material culture, meaning tools and inventions, tends ①to advance faster than its nonmaterial culture, meaning norms, laws, and values. He termed the resulting gap cultural lag, ②describing the friction that appears when institutions have not yet caught up with new technological realities. The rise of the automobile, for instance, ③transforming daily mobility long before traffic laws, insurance systems, and urban planning fully adapted to the risks it introduced. A contemporary example can be found in genetic testing, which now ④allows individuals to learn detailed information about inherited disease risk. Cultural lag theory reminds us that technological progress is not automatically matched by social progress, and that the resulting gap can produce confusion until laws and customs eventually ⑤adjust to new material conditions.

When sociologist Émile Durkheim studied suicide rates across different societies, he noticed something ①puzzling: rates rose not only during economic depression but also during sudden prosperity. He concluded that both crises share a common feature, the ②collapse of shared norms that once told individuals what to expect and how to behave. Durkheim called this state of normlessness anomie, arguing that rapid social change can ③strengthen the moral guidelines that regulate human desire, leaving individuals disoriented even when material conditions improve. Decades later, Robert Merton extended the concept to explain deviance within stable societies, proposing that anomie also arises when a culture insists that everyone pursue ④identical goals, such as wealth, while denying many people the legitimate means to achieve them. Anomie theory therefore suggests that crime is less a product of individual failure than of ⑤structural imbalance within society itself.

Biodegradable plastics have been promoted as a promising solution to plastic waste, since they are designed to decompose into natural substances rather than persist for centuries. Manufacturers derive these materials from renewable resources such as corn starch, blending them with additives that accelerate microbial breakdown once discarded. However, _______________. For example, a bag labeled biodegradable may take years, not the weeks advertised, to break down in a landfill or ocean, where temperature and microbial activity remain low. In addition, when mixed with conventional plastics in recycling streams, they can contaminate the process, weakening the quality of materials produced afterward. Some engineers therefore compare biodegradable plastics to a bridge that leads nowhere unless paired with infrastructure that completes the journey. Ultimately, realizing their genuine potential requires not only technological refinement but also facilities capable of providing the precise conditions decomposition demands.

Philosopher Robert Nozick asked his readers to imagine a machine capable of producing any experience they desired, from writing a great novel to falling in love, all indistinguishable from reality once they were plugged in. Neuroscientists would simply stimulate the brain to generate a lifetime of perfectly satisfying experiences. If pleasure and the avoidance of pain were truly all that mattered, as classical hedonism claims, then everyone should rush to connect themselves permanently to such a machine. Yet when people actually consider the offer, most hesitate, and many refuse outright. Nozick took this reluctance as evidence that _______________.

John Rawls proposed an unusual thought experiment to determine what principles of justice a society ought to adopt. Imagine a group of rational people gathered to design the basic rules of their future society, but placed behind what he called a veil of ignorance, a condition under which none of them knows their own race, gender, wealth, talents, or social position in advance. Since no one can predict whether they will be born into privilege or poverty, _______________. Rawls argued that rational people placed in this position would not gamble on inequality; instead, they would favor arrangements that guarantee basic liberties for everyone and permit unequal outcomes only when those outcomes actually benefit the least advantaged.

As more schools shift toward digital textbooks and online assignments, a student without reliable internet access at home faces a disadvantage that has little to do with talent or effort. Some policymakers initially treated internet access as a convenience, comparable to cable television, rather than as infrastructure essential to modern life. That assumption is increasingly being reconsidered, particularly as _______________. Closing this divide will require more than simply distributing devices.

For much of the twentieth century, memory researchers assumed that once a memory had been consolidated—transformed from a fragile, short-term trace into a stable, long-term representation—it remained essentially fixed, immune to further modification unless the underlying neural circuitry was physically damaged. (A) During this narrow window, which typically lasts only a few hours, the memory can be strengthened, weakened, or even subtly distorted by new information encountered in the interim, after which it must undergo a second round of stabilization, a process now widely referred to as reconsolidation. (B) Consequently, what we experience as a stable recollection may actually be a continuously revised construction, reshaped every time it is summoned into conscious awareness and returned to storage. (C) This assumption, however, was overturned by a body of research demonstrating that the act of retrieval itself can destabilize a previously consolidated memory, rendering it temporarily susceptible to alteration before it is, in a sense, filed away again.

Sociologist Howard Becker argued that this label often becomes what he called a master status, a single identity that overshadows every other trait a person has and shapes how others treat them from that point onward. Labeling theory approaches deviance not as a fixed property of certain acts, but as a social process created when powerful groups attach a negative label to a person's behavior. ( ① ) According to this view, nearly everyone breaks minor rules at some point, yet only some individuals are singled out, caught, and formally branded as delinquents, criminals, or troublemakers. ( ② ) Once labeled, an individual may find legitimate opportunities closing off, pushing them toward the very community of offenders that the label predicted they would join. ( ③ ) This process, sometimes called secondary deviance, illustrates how social reaction can produce the outcome it claims merely to describe. ( ④ ) Critics of harsh punitive policies frequently invoke labeling theory to argue that stigmatizing young offenders may entrench criminal identities rather than correct behavior. ( ⑤ )

This is precisely because probability estimates, however precise, fail to address the emotional discomfort that uncertainty itself produces. Financial advisors frequently observe that detailed statistical evidence fails to ease anxious clients' urge to sell during a market downturn, even when the evidence is presented clearly and repeatedly. ( ① ) Clients may intellectually accept the statistics while still feeling a strong urge to sell immediately in order to escape the discomfort of continued uncertainty. ( ② ) Advisors who instead acknowledge the client's fear directly, validating it as a normal response before presenting the data, tend to achieve better outcomes. ( ③ ) This approach treats the emotional response as a legitimate factor to be addressed rather than an irrational obstacle to be argued away. ( ④ ) The most effective financial guidance, in other words, engages both the emotional and analytical dimensions of a decision simultaneously. ( ⑤ ) Ignoring either dimension, evidence suggests, leaves clients more likely to make impulsive decisions they later regret.