영어 모의고사 (자동 편성)

German sociologist Ferdinand Tönnies distinguished between two fundamentally different forms of social organization, which he termed Gemeinschaft and Gesellschaft. Gemeinschaft, often translated as community, describes relationships bound by close kinship, shared tradition, and face-to-face familiarity, ①typical of small villages where individuals know one another across an entire lifetime. Gesellschaft, often translated as society, describes relationships organized around ②impersonal contracts, self-interest, and formal law, typical of large cities where interactions occur between relative strangers who cooperate for specific, limited purposes. Tönnies did not regard one form as simply superior to the other; rather, he saw the shift from Gemeinschaft toward Gesellschaft as a defining feature of modernization, one that brought greater efficiency and individual freedom while ③strengthening the dense emotional bonds that once held communities together. Contemporary sociologists continue to debate whether digital networks represent a genuine ④revival of Gemeinschaft-style community or merely extend Gesellschaft's impersonal logic into new, more ⑤intimate-seeming spaces.

Psychologists studying human judgment often describe the mind as operating through two distinct systems rather than a single unified process. System 1 works ①quickly and automatically, generating impressions and snap judgments without any noticeable sense of effort. System 2, by contrast, is slow, ②deliberate, and demanding, engaged only when a problem requires careful calculation or conscious reasoning. Most daily decisions are handled almost entirely by System 1, which allows people to function ③efficiently without exhausting their limited mental resources. This efficiency comes at a cost, however, because System 1 relies on simple shortcuts that can produce systematic errors, and System 2 is frequently too ④diligent or too occupied to double-check them. As a result, a judgment often feels most confident precisely at the moment when it has skipped the careful scrutiny that could have caught its own mistake, leaving the thinker ⑤unaware of how easily the impression was formed.

Desalination, the process of removing dissolved salts from seawater to produce fresh water, has increasingly been adopted by coastal regions facing chronic water ①scarcity. Most modern facilities rely on reverse osmosis, a technique in which seawater is forced through membranes whose microscopic pores block salt while letting water molecules pass. Because this method ②consumes far less energy than the thermal distillation once dominant in the industry, it has become the preferred choice for large-scale plants. Nevertheless, desalination remains an inherently costly and environmentally burdensome solution, a fact often overlooked amid enthusiasm for ending water shortages. For instance, the process generates a ③concentrated byproduct called brine, which, when discharged without adequate dilution, can raise local salinity to levels that harm marine life. Pumping seawater through membranes at high pressure also demands substantial electricity, so plants powered by fossil fuels can ④alleviate the emissions that intensify drought. Therefore, engineers increasingly argue that desalination should be treated not as a stand-alone remedy but as one component of a ⑤broader conservation strategy.

When individuals face uncertainty about how to behave, they frequently look to the actions of others for guidance. This reliance on collective behavior can be remarkably ①efficient, since it allows individuals to benefit from the accumulated judgment of a crowd without having to gather and evaluate every relevant fact themselves. However, social proof can also lead entire groups astray when the initial signal that triggers imitation is itself ②unreliable or coincidental. A restaurant that happens to attract a long line early in the evening may continue attracting customers throughout the night simply because passersby interpret the queue as evidence of ③inferior quality. Financial markets exhibit an analogous pattern: investors who observe others buying a particular asset often join the buying themselves, reasoning that so many participants cannot all be mistaken, a dynamic that can ④inflate prices well beyond any reasonable estimate of underlying value. Because conformity can substitute for independent judgment so ⑤seamlessly, individuals rarely notice when their own decisions have become mere imitations rather than genuinely deliberated.

Suppose a mad scientist removed a living brain from its body, placed it in a vat of nutrient fluid, and connected its neurons to a supercomputer capable of generating perfectly realistic sensations. The brain would experience a full and convincing world, complete with a sky, a body, and other people, without ever suspecting that none of it existed outside the simulation. This scenario raises a genuinely difficult question for anyone confident in their own perception: how could a person ever prove that they are not that very brain right now? Ordinary evidence cannot help, since _______________. Some philosophers conclude that absolute certainty about the external world is simply unattainable, while others argue that the mere possibility of deception is not sufficient reason to abandon our everyday trust in what we perceive.

A small bakery once sold a basic loaf for three dollars and a premium loaf for six dollars, and most customers simply bought the cheaper one. The owner then introduced a third option: a slightly larger premium loaf priced at seven dollars, one that was clearly inferior to the six-dollar loaf in terms of value for money. Almost nobody chose the new seven-dollar loaf, yet sales of the six-dollar loaf rose sharply, because _______________. This pattern demonstrates that people rarely judge options in isolation; instead, they evaluate choices relative to whatever alternatives happen to be nearby.

Labeling theory approaches deviance not as a fixed property of certain acts, but as a social process created when powerful groups attach a negative label to a person's behavior. According to this view, nearly everyone breaks minor rules at some point, yet only some individuals are singled out, caught, and formally branded as delinquents or criminals. Sociologist Howard Becker argued that this label often becomes a master status, a single identity that overshadows every other trait a person has. Once labeled, an individual may find legitimate opportunities closing off, pushing them toward _______________. This process, sometimes called secondary deviance, illustrates how social reaction can produce the outcome it claims merely to describe.

Prospect theory proposes that the subjective value of money is not a straight line but a curved function, differing sharply from the assumptions of classical economic models. (A) Understanding this curvature allows economists to predict decisions that a simple, linear model of value could never anticipate. (B) This tendency, known as diminishing sensitivity, explains why a shopper barely notices a ten dollar increase on a two thousand dollar purchase, though the same ten dollars would matter enormously as the price of a meal. (C) In the domain of gains, the function bends downward as amounts increase, and a parallel pattern appears among losses, where the curve bends in the opposite direction, yet sensitivity still fades as the amount grows larger.

As more schools shift toward digital textbooks and online assignments, a student without reliable internet access at home faces a disadvantage that has little to do with talent or effort. (A) That assumption is increasingly being reconsidered, particularly as more essential services, from job applications to medical appointments, move online by default. (B) Some policymakers initially treated internet access as a convenience, comparable to cable television, rather than as infrastructure essential to modern life. (C) Closing this divide will require more than simply distributing devices; it will demand sustained investment in the physical networks that carry information into every home.

Robert Putnam popularized the concept by documenting a decline in civic participation, noting that fewer Americans joined bowling leagues, parent associations, or local clubs even as bowling itself remained popular, a trend he captured in the phrase bowling alone. Economists traditionally measured a community's wealth in terms of factories, income, or infrastructure, yet sociologists increasingly point to a less visible resource: social capital, the networks of trust and reciprocity that allow people to cooperate for mutual benefit. ( ① ) Communities rich in social capital tend to enjoy lower crime and more effective local government, because neighbors who know and trust one another can coordinate informally without relying entirely on formal institutions. ( ② ) However, social capital is not uniformly beneficial. ( ③ ) Tightly bonded networks can also exclude outsiders and reinforce existing inequality. ( ④ ) For this reason, researchers increasingly distinguish between bonding capital, which strengthens ties within a single group, and bridging capital, which connects otherwise separate communities. ( ⑤ )