영어 모의고사 (자동 편성)

A liver no longer has ①to sit inside a human body to be studied closely. By coaxing stem cells ②organizing themselves within a nutrient-rich gel, scientists can now grow miniature three-dimensional structures called organoids, which reproduce much of the architecture and function of a real organ despite being no larger than a grain of rice. Unlike flat cultures ③grown on a plastic dish, which lose many of the cues that guide normal development, organoids let cells interact in three dimensions much as they would inside the body, yielding tissue ④that behaves in strikingly realistic ways. This fidelity has made organoids invaluable for testing how a drug affects human tissue before any patient is exposed, ⑤sparing researchers much of the burden of relying on animal models alone.

Individuals rarely evaluate their own lives in isolation; instead, they measure their achievements, possessions, and status against a reference group, a set of people they use as a standard for comparison. This group ①need not be one to which a person actually belongs. A struggling artist may judge success not against neighbors but against celebrated painters in art history, a comparison ②that can inspire ambition or, just as easily, breed persistent dissatisfaction. Sociologists distinguish between normative reference groups, which shape a person's values and behavior, and comparative reference groups, ③which merely provide a benchmark for self-assessment. Robert Merton showed that soldiers who compared their promotion chances to peers within their own slow-moving unit often felt more satisfied than soldiers in units with faster promotion rates, because the latter could see colleagues ④advance while they themselves ⑤lagging behind.

Émile Durkheim insisted that sociology could become a genuine science only if it ①identified a distinct subject matter that could not be reduced to individual psychology. He termed this subject matter social facts, ②defining as ways of thinking, feeling, and acting that exist outside any single individual yet exert a coercive influence over that individual's behavior. Language, currency, legal codes, and religious ritual all ③qualify as social facts, since a person is born into these systems already fully formed and must conform to them regardless of personal preference. Durkheim insisted that social facts should be studied as things, meaning they must be ④examined empirically through observable patterns such as statistics. His study of suicide rates exemplified this method, showing that rates varied systematically according to variables such as religious affiliation and marital status, patterns that could not ⑤be explained by individual psychology alone.

Two patients diagnosed with the same disease and prescribed the same medication can respond in ①strikingly different ways, one recovering quickly while the other experiences little benefit or even harmful side effects. Precision medicine starts from the observation that this variation often traces back to differences buried in each patient's genome, differences that determine how ②efficiently a body absorbs, breaks down, or responds to a given drug. By sequencing a patient's DNA before treatment begins, doctors can increasingly predict which medication is likely to work best and at what dose, replacing a strategy once described as one-size-fits-all with something closer to a ③tailored fit. This approach has proven especially valuable in cancer treatment, where tumors from two patients with the same diagnosis may carry entirely ④identical genetic mutations that respond to entirely different drugs. Widespread adoption still faces real obstacles, since genetic sequencing remains ⑤expensive in many regions and few doctors have been trained to interpret the flood of genetic data such tests now produce.

When consumers compare two products and assume that the one labeled "eco-friendly" is automatically the more ①sustainable choice, they often overlook the complexity involved in verifying such a claim. Life cycle assessment, commonly abbreviated as LCA, is a systematic method developed to evaluate the environmental impact of a product across every stage of its existence. By tracing a product from its origin to its disposal, this approach reveals impacts that might otherwise remain ②hidden from consumers who see only the finished item on a shelf. For example, an electric vehicle may produce no emissions while being driven, yet the mining of metals for its battery can generate ③substantial environmental costs elsewhere. Without accounting for these earlier stages, a ④superficial comparison could mistakenly present the vehicle as entirely emission-free. Therefore, researchers increasingly rely on life cycle assessment to make ⑤uninformed decisions rather than trusting labels alone.

For patients born with a single faulty gene, the disease has traditionally been treated ①indirectly, managing symptoms for a lifetime rather than addressing the genetic error itself. Gene therapy attempts something more ambitious: delivering a corrected copy of the gene directly into a patient's cells, often using a ②reinforced virus stripped of its ability to cause illness as a delivery vehicle. Once inside the nucleus, the corrected gene can begin producing the protein the patient's body had always lacked, in some cases ③reversing symptoms that medication alone had never been able to touch. Early trials were haunted by serious ④setbacks, including cases in which the delivery virus triggered a dangerous immune reaction. Refined delivery methods have since made the treatment considerably ⑤safer, and regulators in several countries have now approved gene therapies for a small but growing number of rare inherited disorders.

Sociologist Karl Mannheim argued that individuals who come of age during the same historical period tend to share a distinctive outlook shaped by the events, technologies, and crises that defined their formative years, a phenomenon he called a generational unit. Because each generation absorbs its foundational assumptions during adolescence and early adulthood, later generations raised amid different circumstances often develop noticeably different values regarding work, authority, and communication, even within the same family. This divergence produces what is commonly called a generational gap, most visible when older members of a household interpret a younger relative's habits as a rejection of tradition rather than _______________. Mannheim cautioned against viewing either generation as simply right or wrong.

German sociologist Ferdinand Tönnies distinguished between two fundamentally different forms of social organization, which he termed Gemeinschaft and Gesellschaft. Gemeinschaft, often translated as community, describes relationships bound by close kinship, shared tradition, and face-to-face familiarity, typical of small villages where individuals know one another across an entire lifetime. Gesellschaft, often translated as society, describes relationships organized around impersonal contracts, self-interest, and formal law, typical of large cities where interactions occur between relative strangers who cooperate for specific, limited purposes. Tönnies did not regard one form as simply superior to the other; rather, he saw the shift from Gemeinschaft toward Gesellschaft as a defining feature of modernization, one that _______________.

Economists traditionally measured a community's wealth in terms of factories, income, or infrastructure, yet sociologists increasingly point to a less visible resource: social capital, the networks of trust and reciprocity that allow people to cooperate for mutual benefit. (C) However, social capital is not uniformly beneficial; tightly bonded networks can also exclude outsiders and reinforce existing inequality. (B) Communities rich in social capital tend to enjoy lower crime and more effective local government, because neighbors who trust one another can coordinate informally. (A) For this reason, researchers increasingly distinguish between bonding capital, which strengthens ties within a single group, and bridging capital, which connects otherwise separate communities.

Two drivers, equally distracted by their phones, run a red light in exactly the same careless manner. (A) Although both drivers behaved identically and made exactly the same reckless choice, society judges them very differently: one faces criminal charges and lifelong guilt, while the other receives, at most, a minor traffic ticket. (B) Philosophers call this troubling asymmetry moral luck, since factors entirely outside a person's control end up determining how severely we judge their moral character. (C) By pure chance, a child happens to be crossing the street in front of one driver but not the other, and the first driver kills the child while the second drives through safely.