영어 모의고사 (자동 편성)

A few years ago, spotting a manipulated video ①required a trained eye and specialized software. Today, freely available applications allow almost anyone ②to swap a face or fabricate a voice convincingly enough to fool casual viewers within minutes. This shift has quietly undermined one of the oldest assumptions in human communication: that seeing and hearing something ③are a reasonably reliable way to confirm it happened. Journalists now face the burden of ④verifying footage that once would have been accepted as self-evident proof. Perhaps more troubling than any single fake video is the broader effect on public trust, in which genuine footage can ⑤be dismissed as fabricated simply because deepfakes exist.

When people recall precisely where they were and what they were doing at the moment they learned of some momentous public event, the resulting memory often feels extraordinarily ①vivid, as though it had been etched into the mind with photographic precision; researchers have termed such recollections flashbulb memories. Proponents of this concept once argued that the emotional intensity and surprise accompanying such events trigger a distinct neural mechanism that preserves details with unusual ②fidelity, effectively exempting them from the ③gradual decay that afflicts ordinary memories. Subsequent longitudinal studies, however, have complicated this picture considerably: when researchers compared accounts gathered within days of an event to accounts gathered years later, they discovered that details had frequently been altered, omitted, or even fabricated, even though the individuals reporting them expressed ④unwavering confidence in their accuracy. This persistent mismatch between subjective certainty and objective consistency implies that flashbulb memories, far from being flawless recordings, are ⑤accurate narratives shaped by rehearsal, media exposure, and the passage of time.

Where structural functionalism emphasizes cooperation and stability, conflict theory begins from the premise that society is best understood as an ongoing ①struggle between groups with competing interests over scarce resources such as wealth, power, and prestige. Rooted in the writings of Karl Marx, classical conflict theory focused on the economic struggle between those who own productive resources and those who must sell their labor to survive, arguing that dominant groups shape laws, education, and even widely shared beliefs in ways that quietly ②undermine their own advantage. Later sociologists ③broadened the framework well beyond economic class, applying conflict analysis to struggles organized around race, gender, and other categories of unequal social power. Unlike functionalists, who often interpret existing social arrangements as serving a ④necessary purpose, conflict theorists argue that apparent social order frequently masks underlying tension that dominant groups actively work to ⑤contain.

As private companies develop the technology to mine asteroids for rare metals and water, a legal question has become urgent: who owns the resources of outer space? Existing international treaties state that no nation may claim sovereignty over celestial bodies, but they say remarkably little about whether a private company may extract and sell what it finds there. Some governments have already passed domestic laws granting their own companies rights to material mined in space, a move that other nations view as _______________.

When an oil tanker ruptures and crude spreads across open water, cleanup crews increasingly reach not only for skimmers and floating booms but also for something far smaller: bacteria that eat oil. Certain naturally occurring microbes possess enzymes capable of breaking hydrocarbon molecules apart, using the carbon as an energy source and gradually converting a toxic slick into carbon dioxide and harmless byproducts. Bioremediation, as this approach is called, works far more slowly than mechanical cleanup, often taking months rather than days, but it can reach contamination trapped in soil or sediment that skimmers and booms can never reach. Scientists have learned to accelerate the process by adding nutrients that help native microbial populations multiply faster, or in some cases by introducing engineered strains selected specifically for their appetite for a particular pollutant. _______________.

Philosopher Jeremy Bentham designed the panopticon, a prison structure in which a central watchtower allows a single guard to observe every cell, while inmates can never determine whether they are actually being watched at any given moment. French theorist Michel Foucault later transformed this architectural idea into a broader theory of power, arguing that the mere possibility of being observed is often sufficient to produce obedient behavior, since _______________. Foucault extended this logic beyond prisons to schools, hospitals, and workplaces, suggesting that modern institutions increasingly rely on continuous, often invisible observation rather than physical force to maintain order.

Social mobility refers to the movement of individuals or families between different positions within a society's system of stratification, whether upward, downward, or sideways. (C) Structural mobility, caused by large-scale economic shifts such as the growth of new industries, must be distinguished from individual mobility, which results from a single person's particular choices. (A) Sociologists distinguish intragenerational mobility, changes within a single person's lifetime, from intergenerational mobility, differences between the social position of parents and their children. (B) Research across many nations has found that education functions as the primary channel of upward mobility, yet access to quality education is itself unevenly distributed.

Left undisturbed for several days, this arrangement of fibers slowly takes on the texture that consumers associate with real meat. A hamburger patty need not come from a slaughtered animal at all if a small sample of muscle cells can be persuaded to multiply inside a steel tank. ( ① ) Cultured meat begins with a biopsy of animal muscle tissue, from which scientists isolate cells capable of dividing repeatedly, then feed those cells a nutrient broth that supplies the sugars, proteins, and minerals an animal's bloodstream would normally provide. ( ② ) Inside a bioreactor, the cells multiply across scaffolding designed to encourage them to align into fibers. ( ③ ) This gradual process thickens the tissue into something that begins to resemble muscle rather than a shapeless clump of cells. ( ④ ) Supporters argue that because the process never requires raising and slaughtering a whole animal, it could shrink the land, water, and greenhouse gas emissions associated with conventional meat production. ( ⑤ ) Skeptics counter that producing the specialized broth at a large enough scale remains prohibitively expensive, meaning cultured meat is unlikely to compete with conventional meat in price until the technology matures considerably further.

He termed the resulting gap cultural lag, describing the friction that appears when institutions have not yet caught up with new technological realities. Sociologist William Ogburn observed that when a society undergoes technological change, its material culture, meaning tools and inventions, tends to advance faster than its nonmaterial culture, meaning norms, laws, and values. ( ① ) The rise of the automobile, for instance, transformed daily mobility long before traffic laws, insurance systems, and urban planning fully adapted to the risks it introduced. ( ② ) A contemporary example can be found in genetic testing, which now allows individuals to learn detailed information about inherited disease risk well before most legal systems have settled questions about its use. ( ③ ) Cultural lag theory reminds us that technological progress is not automatically matched by social progress. ( ④ ) The resulting gap can produce confusion or exploitation until laws and customs eventually adjust to new material conditions. ( ⑤ )

Contemporary sociologists continue to debate whether digital networks represent a genuine revival of Gemeinschaft-style community or merely extend Gesellschaft's impersonal logic into new, more intimate-seeming spaces. German sociologist Ferdinand Tönnies distinguished between two fundamentally different forms of social organization, which he termed Gemeinschaft and Gesellschaft. ( ① ) Gemeinschaft, often translated as community, describes relationships bound by close kinship, shared tradition, and face-to-face familiarity, typical of small villages. ( ② ) Gesellschaft, often translated as society, describes relationships organized around impersonal contracts, self-interest, and formal law, typical of large cities. ( ③ ) Tönnies did not regard one form as simply superior to the other; rather, he saw the shift from Gemeinschaft toward Gesellschaft as a defining feature of modernization. ( ④ ) This shift brought greater efficiency and individual freedom while weakening the dense emotional bonds that once held communities together. ( ⑤ )