영어 모의고사 (자동 편성)

A single fertilized egg eventually ①gives rise to every cell type in the human body, from neurons to bone, a feat that has fascinated biologists for more than a century. Embryonic stem cells retain much of that original versatility, capable in principle of ②develop into almost any tissue, which is why researchers have long viewed them as a promising raw material for repairing damaged organs. Because harvesting these cells traditionally required ③destroying a human embryo, the research provoked ethical objections fierce enough to slow funding and legislation in several countries for years. A breakthrough arrived when scientists discovered that ordinary adult skin cells could be ④reprogrammed, through the introduction of a handful of specific genes, into a state resembling embryonic versatility without ever touching an embryo. These induced pluripotent cells have not entirely erased the ethical debate, but they have opened a path for stem cell research that far more scientists and funding agencies are willing ⑤to support.

Individuals rarely evaluate their own lives in isolation; instead, they measure their achievements, possessions, and status against a reference group, a set of people they use as a standard for comparison. This group ①need not be one to which a person actually belongs. A struggling artist may judge success not against neighbors but against celebrated painters in art history, a comparison ②that can inspire ambition or, just as easily, breed persistent dissatisfaction. Sociologists distinguish between normative reference groups, which shape a person's values and behavior, and comparative reference groups, ③which merely provide a benchmark for self-assessment. Robert Merton showed that soldiers who compared their promotion chances to peers within their own slow-moving unit often felt more satisfied than soldiers in units with faster promotion rates, because the latter could see colleagues ④advance while they themselves ⑤lagging behind.

Financial markets occasionally experience episodes in which asset prices rise far beyond any level that careful analysis of underlying fundamentals could justify, a phenomenon commonly attributed to herd psychology. During such episodes, individual investors, observing that prices have already risen substantially, often conclude that continuing to buy is ①reasonable simply because so many others are doing the same, rather than because any independent evaluation supports the purchase. This dynamic can become self-perpetuating: rising prices attract new buyers, whose purchases push prices higher still, thereby attracting yet another wave of buyers convinced that the upward trend itself constitutes ②reliable evidence of underlying value. Historical episodes of speculative excess display a strikingly similar pattern, suggesting that the underlying psychological mechanism remains ③variable even as the specific assets involved change considerably across centuries. Eventually, however, some triggering event, however minor, prompts a portion of investors to ④reconsider their assumptions, and the resulting wave of selling can trigger a collapse every bit as rapid and self-reinforcing as the original ⑤ascent.

Devices that translate brain activity directly into digital commands have moved from laboratory experiments to real medical use, allowing paralyzed patients to control a robotic arm or type a message using thought alone. As the technology ①improves, some developers envision a future in which brain-computer interfaces extend beyond restoring lost function toward enhancing healthy minds. This prospect raises a philosophical question that medicine alone cannot answer: if a device can alter memory, mood, or decision-making, at what point does the assistance stop being a tool and start ②reshaping the very identity of the person using it. Neuroethicists argue that mental privacy, the ability to keep one's own thoughts ③exposed to external access or manipulation, may need to be recognized as a fundamental right before this technology becomes ④widespread. This concern is likely to grow ⑤more urgent as the devices become more powerful.

For decades, memory researchers assumed that repetition alone determined how well information would be retained, an assumption that an influential theory proposed by Craik and Lockhart eventually overturned. According to their framework, what matters most is _______________. Shallow processing, which involves attending merely to superficial features such as the shape of letters or the sound of a word, produces memory traces that fade quickly and remain vulnerable to interference. Elaborative processing, by contrast, requires connecting new information to existing knowledge, generating meaningful associations, and analyzing semantic content, thereby producing traces that are considerably more durable. Consequently, a student who merely repeats a definition aloud without considering its implications is less likely to retain it than one who relates the concept to a personal example. This distinction reshaped educational practice, encouraging teachers to design tasks that demand comprehension rather than mechanical repetition, since durable memory depends on the depth, not the frequency, of cognitive engagement.

As more schools shift toward digital textbooks and online assignments, a student without reliable internet access at home faces a disadvantage that has little to do with talent or effort. Some policymakers initially treated internet access as a convenience, comparable to cable television, rather than as infrastructure essential to modern life. That assumption is increasingly being reconsidered, particularly as _______________. Closing this divide will require more than simply distributing devices.

Factories that once employed hundreds of workers on an assembly line now run with a fraction of that staff, as robotic arms handle tasks that used to require human hands. (A) However, critics point out that earlier transitions unfolded over generations, giving workers time to retrain, whereas today's robots are being deployed much faster. (B) Historical evidence offers some comfort: previous waves of automation eventually created new categories of work that no one had predicted. (C) A factory worker displaced this year, therefore, cannot simply wait for a new industry to emerge decades from now.

Cultural relativism transformed fields ranging from anthropology to international development, encouraging researchers to suspend quick judgment and seek local meaning before drawing conclusions. When anthropologists first began systematically studying societies far removed from their own, many unconsciously judged unfamiliar customs against the standards of their home culture, a tendency now known as ethnocentrism. ( ① ) Cultural relativism emerged as a corrective principle, holding that a society's practices should be understood within their own cultural context rather than measured against an outside standard presumed to be universal. ( ② ) Anthropologist Franz Boas argued that no culture possesses an inherently superior set of values, and that apparent oddities, once examined closely, typically serve coherent functions within their own social systems. ( ③ ) Critics caution, however, that taken to an extreme, the principle risks excusing practices that cause genuine harm. ( ④ ) Refusing to judge any custom by outside standards, they note, can make it difficult to criticize injustice wherever it occurs. ( ⑤ )

If such a divide hardens, competitive advantages in school, sports, and the workplace could come to depend less on effort than on access to capital. Beyond restoring lost function, engineers are now exploring implants and prosthetics designed to give healthy people abilities beyond ordinary human limits. ( ① ) Supporters frame this as simply the next step in a long history of human enhancement, no different in principle from eyeglasses or vaccines. ( ② ) Critics counter that earlier enhancements were broadly available to anyone regardless of wealth. ( ③ ) Cutting-edge neural and physical implants, by contrast, are likely to remain expensive for decades, potentially splitting society into those who can afford enhancement and those who cannot. ( ④ ) What began as a medical tool for restoring what was lost, in other words, may end up redefining the baseline of what counts as an ordinary human being. ( ⑤ )

These institutions frequently begin the process with what Goffman termed a mortification of self, removing personal possessions and erasing markers of prior status so that recruits can be rebuilt according to institutional expectations. Socialization is the lifelong process through which individuals absorb the norms, values, and roles that allow them to function within a society. ( ① ) Most of this process unfolds gradually and is barely noticed by the people experiencing it. ( ② ) Resocialization, by contrast, refers to a deliberate and often abrupt process in which an individual is stripped of a previous identity and trained to adopt a new set of norms, typically within what sociologist Erving Goffman called a total institution, such as a military academy, prison, or monastery. ( ③ ) While resocialization can help individuals adapt to demanding new roles, critics note that total institutions can also produce lasting psychological strain. ( ④ ) This strain often results from severing the very social ties that once anchored a person's sense of self. ( ⑤ )