영어 모의고사 (자동 편성)

When sociologist Émile Durkheim studied suicide rates across different societies, he noticed something ①puzzling: rates rose not only during economic depression but also during sudden prosperity. He concluded that both crises share a common feature, the collapse of shared norms that once told individuals what to expect and how ②to behave. Durkheim called this state of normlessness anomie, arguing that rapid social change can strip away the moral guidelines ③what regulate human desire, leaving individuals disoriented even when material conditions improve. Decades later, Robert Merton extended the concept to explain deviance within stable societies, ④proposing that anomie also arises when a culture insists that everyone pursue identical goals. Faced with this gap between aspiration and opportunity, some individuals conform, but others turn to innovation, ritual, retreat, ⑤or rebellion.

Structural functionalism approaches society as a complex system of interdependent parts, each ①contributing to the overall stability and smooth operation of the whole, much as organs contribute to the survival of a biological body. Sociologist Talcott Parsons argued that institutions such as the family, education, religion, and government each ②performs necessary functions, socializing new members and transmitting values, so that removing or weakening any one institution ③threatens the equilibrium of the entire system. Robert Merton refined this framework by distinguishing manifest functions, the intended and openly recognized consequences of a social practice, from latent functions, unintended consequences that nonetheless help sustain the system, such as schools ④serving not only to educate but also to provide childcare that allows parents to work. Critics have long charged that functionalism, by emphasizing stability and equilibrium, struggles ⑤to explain social conflict and rapid change.

When anthropologists first began systematically studying societies far removed from their own, many unconsciously judged unfamiliar customs against the standards of their home culture, a tendency now ①known as ethnocentrism. Cultural relativism emerged as a corrective principle, ②holding that a society's practices should be understood within their own cultural context rather than measured against an outside standard presumed to be universal. Anthropologist Franz Boas argued that no culture possesses an inherently superior set of values, and that apparent oddities, once ③examined closely, typically serve coherent functions within their own social systems. Cultural relativism transformed fields ranging from anthropology to international development, ④encouraged researchers to suspend quick judgment and seek local meaning before drawing conclusions. Critics caution, however, that taken to an extreme, the principle risks ⑤excusing practices that cause genuine harm.

Socialization is the lifelong process through which individuals absorb the norms, values, and roles that allow them to function within a society, beginning in the family and continuing through schools, peer groups, and workplaces. Most of this process unfolds ①gradually and is barely noticed by the people experiencing it. Resocialization, by contrast, refers to a ②deliberate and often abrupt process in which an individual is stripped of a previous identity and trained to adopt a new set of norms, typically within what sociologist Erving Goffman called a total institution. These institutions frequently begin the process with what Goffman termed a mortification of self, ③preserving personal possessions and erasing markers of prior status so that recruits can be rebuilt according to institutional expectations. While resocialization can help individuals ④adapt to demanding new roles, critics note that total institutions can also produce lasting psychological strain by ⑤severing the very social ties that once anchored a person's sense of self.

Cognitive psychologists distinguish between two modes by which the mind handles information, a distinction that helps explain why experienced drivers can hold conversations while navigating familiar roads without conscious effort. Automatic processing occurs ①slowly, requires minimal attention, and typically operates outside conscious awareness, allowing multiple automatic tasks to proceed without interfering with one another. Controlled processing, by contrast, unfolds more slowly, demands ②deliberate attention, and can generally handle only one demanding task at a time, since it draws upon a limited pool of cognitive resources that becomes rapidly depleted under competing demands. Skills that once required intense concentration, such as reading or typing, gradually become automatic through ③extensive practice, freeing attentional resources for other purposes. This shift explains why novice drivers find it difficult to talk while merging onto a highway, whereas seasoned drivers manage the same maneuver with ④comparative ease. However, automaticity carries hidden costs, since automatized responses can be triggered ⑤inappropriately by habitual cues even when circumstances have changed, occasionally producing errors that controlled deliberation would have prevented.

Every time a smartphone connects to a cell tower or a Wi-Fi network, it ①quietly records a data point that can later be pieced together into a detailed map of where its owner has been. Most users agree to this tracking without reading the fine print, assuming that a single company's database poses ②little threat. The real danger, however, emerges when location data from multiple sources is combined. A pattern that reveals a person's home, workplace, and daily route can ③expose far more than any single app ever intended to share. Companies often argue that anonymized data cannot be traced back to individuals, yet researchers have ④repeatedly shown that a handful of location points is enough to identify a specific person with striking accuracy. As a result, privacy experts increasingly insist that location data deserves ⑤minimal legal protection, similar to that of medical records.

Sensors buried in the soil now report moisture levels in real time, drones survey entire fields for signs of disease within minutes, and automated systems adjust irrigation without a farmer ever walking the rows. For large operations with the capital to invest, these tools have ①measurably increased yields while ②reducing water waste, addressing two problems that traditional farming has struggled with for generations. Smaller family farms, however, often ③cannot afford the upfront cost of this equipment, and some worry that the gap between high-tech and traditional operations will only widen as the technology advances further. There is also a quieter cultural cost that rarely appears in productivity reports: generations of farming knowledge risk being ④preserved by dashboards and automated alerts that few young farmers are taught to question, a loss productivity reports rarely ⑤capture.

German sociologist Georg Simmel argued that the psychological experience of city life differs fundamentally from life in small towns, primarily because urban residents are bombarded with a much greater volume of stimuli than the human nervous system evolved to process. To cope with this constant sensory overload, Simmel proposed, city dwellers develop what he called a blasé attitude, a protective indifference in which individuals mentally blunt their emotional reaction to the surrounding crowd. This detachment, while sometimes criticized as cold or impersonal, also grants urban residents a distinctive freedom: because so few people know or judge them personally, _______________. Simmel therefore viewed anonymity as a double-edged feature of modern life.

Social mobility refers to the movement of individuals or families between different positions within a society's system of stratification, whether upward, downward, or sideways. (C) Structural mobility, caused by large-scale economic shifts such as the growth of new industries, must be distinguished from individual mobility, which results from a single person's particular choices. (A) Sociologists distinguish intragenerational mobility, changes within a single person's lifetime, from intergenerational mobility, differences between the social position of parents and their children. (B) Research across many nations has found that education functions as the primary channel of upward mobility, yet access to quality education is itself unevenly distributed.

Until clearer rules emerge, artists, developers, and publishers remain locked in a legal gray zone that satisfies almost no one. Generative AI systems learn to write, draw, and compose by studying enormous collections of existing human work, much of which was created without the artists' knowledge or consent. ( ① ) Supporters of the technology argue that this process resembles how a human student learns by studying the masters. ( ② ) Critics respond that the comparison breaks down at scale, since a single AI model can absorb millions of works in days. ( ③ ) Courts around the world are now being asked to decide whether training an algorithm on copyrighted material counts as fair use or as infringement. ( ④ ) This is a question the law was never designed to answer. ( ⑤ )