영어 모의고사 (자동 편성)

Among the many strategies proposed to remove carbon dioxide from the atmosphere, one of the oldest ①draw on an agricultural technique predating modern industry, converting organic material into a stable form of charcoal known as biochar. Biochar is ②produced through pyrolysis, a process in which crop residues or wood chips are heated in an environment with little or no oxygen, ③preventing the material from burning away as in an open fire. This process leaves behind a carbon-rich solid that resists decomposition far longer than raw organic matter, locking carbon in a form remaining stable in soil for centuries. When mixed into farmland, biochar also improves soil structure, ④retaining moisture and nutrients otherwise lost, which can boost crop yields in depleted soils. For example, farmers ⑤cultivating nutrient-poor tropical soils have reported measurable increases in productivity after adding biochar.

A liver no longer has to sit inside a human body to be studied ①closely. By coaxing stem cells to organize themselves within a nutrient-rich gel, scientists can now grow ②miniature three-dimensional structures called organoids, which reproduce much of the architecture and function of a real organ despite being no larger than a grain of rice. Unlike flat cultures grown on a plastic dish, which ③preserve many of the cues that guide normal development, organoids let cells interact in three dimensions much as they would inside the body, yielding tissue that behaves in strikingly ④realistic ways. This fidelity has made organoids invaluable for testing how a drug affects human tissue before any patient is exposed, sparing researchers much of the ⑤burden of relying on animal models alone.

When a country physician named Edward Jenner noticed that milkmaids who had caught cowpox seemed immune to smallpox, he set in motion a medical revolution without fully ①understanding why it worked. For nearly two centuries afterward, vaccine development proceeded largely by trial and error, weakening or killing a pathogen and testing whether the resulting preparation could train the immune system without causing disease itself. This method produced ②genuine successes, eventually eliminating smallpox worldwide and reducing diseases such as polio and measles, but each new vaccine still required ③seconds of laboratory work with no guarantee of success. Advances in molecular biology eventually allowed researchers to isolate a single protein from a pathogen's surface rather than using the whole organism, producing vaccines with ④fewer side effects and a more predictable safety profile. The most recent shift, toward delivering genetic instructions rather than proteins themselves, represents the latest chapter in a story that began with an eighteenth-century doctor's curiosity about a ⑤puzzling immunity among dairy workers.

French sociologist Pierre Bourdieu introduced the concept of habitus to describe the deeply ①fleeting dispositions, tastes, and ways of perceiving the world that individuals absorb through years of socialization within a particular social class. Habitus operates below conscious awareness, so that a person's habitus feels entirely ②natural even though it was produced by specific social conditions. Bourdieu argued that habitus allows privilege to ③reproduce itself across generations without any explicit coercion, since children raised in advantaged households absorb the tastes and manners that institutions such as elite schools implicitly reward, while children from other backgrounds may find the same institutions subtly ④unfamiliar. Because habitus feels like personal identity rather than social conditioning, individuals rarely recognize how thoroughly their preferences have been shaped by class position, which helps explain why social mobility, though officially open to all, remains statistically far more ⑤common in theory than in lived practice.

Social unrest does not always emerge from the poorest conditions; it frequently erupts when circumstances are improving but not quickly enough to satisfy rising expectations. This paradox lies at the heart of relative deprivation theory, which holds that discontent arises less from objective hardship than from a perceived gap between what people expect and what they actually receive. Political scientist Ted Gurr illustrated the pattern with what is often called the J-curve: revolutions tend to follow a period of sustained improvement that is then followed by a sudden reversal, leaving citizens feeling suddenly cheated of gains they had come to regard as their due. Because the theory centers on perception rather than raw statistics, it helps explain why _______________.

When people are asked to judge how risky or beneficial a particular technology is, they rarely conduct anything resembling a careful cost-benefit analysis. (A) This mental shortcut, known as the affect heuristic, produces a curious pattern that traditional risk theory struggles to explain: activities people like tend to be judged as both safer and more beneficial, while activities they dislike are judged as both riskier and less beneficial, even when no logical relationship between risk and benefit exists. (B) Instead, they consult a quick emotional impression, an instinctive sense of whether the technology feels good or feels bad, and let that impression guide their entire judgment. (C) For example, when researchers presented a fictional industrial chemical alongside a brief description emphasizing its convenience, participants rated it not only as more useful but also, illogically, as less dangerous. Because emotional impressions form so rapidly and feel so trustworthy, correcting for this heuristic requires deliberate effort; simply presenting more accurate statistics to already anxious or enthusiastic audiences rarely changes their underlying judgment.

Every time a smartphone connects to a cell tower or a Wi-Fi network, it quietly records a data point that can later be pieced together into a detailed map of where its owner has been. (A) Companies often argue that anonymized data cannot be traced back to individuals, yet researchers have repeatedly shown that a handful of location points is enough to identify a specific person. (B) Most users agree to this tracking without reading the fine print, assuming that a single company's database poses little threat. (C) The real danger, however, emerges when location data from multiple sources is combined, revealing a person's home, workplace, and daily route.

He termed the resulting gap cultural lag, describing the friction that appears when institutions have not yet caught up with new technological realities. Sociologist William Ogburn observed that when a society undergoes technological change, its material culture, meaning tools and inventions, tends to advance faster than its nonmaterial culture, meaning norms, laws, and values. ( ① ) The rise of the automobile, for instance, transformed daily mobility long before traffic laws, insurance systems, and urban planning fully adapted to the risks it introduced. ( ② ) A contemporary example can be found in genetic testing, which now allows individuals to learn detailed information about inherited disease risk well before most legal systems have settled questions about its use. ( ③ ) Cultural lag theory reminds us that technological progress is not automatically matched by social progress. ( ④ ) The resulting gap can produce confusion or exploitation until laws and customs eventually adjust to new material conditions. ( ⑤ )

For this reason, many economists argue that the real challenge is not the robots themselves, but the speed at which society is expected to adapt to them. Factories that once employed hundreds of workers on an assembly line now run with a fraction of that staff, as robotic arms handle tasks that used to require human hands. ( ① ) Economists have long debated whether this shift destroys jobs or simply transforms them. ( ② ) Historical evidence offers some comfort: previous waves of automation eventually created new categories of work that no one had predicted. ( ③ ) However, critics point out that earlier transitions unfolded over generations, giving workers time to retrain, whereas today's robots are being deployed at a pace that leaves little room for adjustment. ( ④ ) A factory worker displaced this year cannot simply wait for a new industry to emerge decades from now. ( ⑤ )

Contemporary sociologists continue to debate whether digital networks represent a genuine revival of Gemeinschaft-style community or merely extend Gesellschaft's impersonal logic into new, more intimate-seeming spaces. German sociologist Ferdinand Tönnies distinguished between two fundamentally different forms of social organization, which he termed Gemeinschaft and Gesellschaft. ( ① ) Gemeinschaft, often translated as community, describes relationships bound by close kinship, shared tradition, and face-to-face familiarity, typical of small villages. ( ② ) Gesellschaft, often translated as society, describes relationships organized around impersonal contracts, self-interest, and formal law, typical of large cities. ( ③ ) Tönnies did not regard one form as simply superior to the other; rather, he saw the shift from Gemeinschaft toward Gesellschaft as a defining feature of modernization. ( ④ ) This shift brought greater efficiency and individual freedom while weakening the dense emotional bonds that once held communities together. ( ⑤ )