영어 모의고사 (자동 편성)

Millions of people now wear devices that continuously track their heart rate, sleep patterns, and daily activity, ①generating an intimate stream of health data that would have been unthinkable to collect just two decades ago. Users generally assume this information belongs to them, since it ②is drawn directly from their own bodies. In practice, however, the terms of service that few people read often ③grants the manufacturer broad rights to store, analyze, and even sell anonymized versions of that data to insurers or advertisers. This arrangement becomes especially troubling when health data influences decisions far beyond fitness, such as insurance premiums or employment screening. Advocates for reform argue that biological data deserves a category of protection ④stronger than ordinary consumer information, precisely because it can never truly ⑤be replaced or reset once it has been exposed.

As more schools shift toward digital textbooks and online assignments, a student without reliable internet access at home faces a disadvantage that has little to do with talent or effort. During recent years, this gap became ①impossible to ignore, as families in rural areas or low-income neighborhoods struggled to complete schoolwork that assumed a stable connection and a personal device. Some policymakers initially treated internet access as a ②convenience, comparable to cable television, rather than as infrastructure essential to modern life. That assumption is increasingly being reconsidered, particularly as more essential services move online by default. Closing this divide will require ③far less than simply distributing devices; it will demand ④sustained investment in the physical networks that carry information into every home, ⑤regardless of income or location.

People routinely seek out information that confirms what they already believe while ①overlooking or dismissing evidence that contradicts those beliefs, a pattern known as confirmation bias. This tendency operates not because individuals are deliberately dishonest, but because the mind finds it cognitively less ②taxing to absorb information that fits an existing framework than to reconstruct that framework from scratch. Investors who believe a particular company will succeed, for instance, tend to interpret ambiguous news about that company ③unfavorably, while investors who are skeptical of the same company interpret identical news unfavorably, even though both groups are examining the same underlying facts. Social media platforms can ④intensify this effect by algorithmically presenting users with content similar to what they have previously engaged with. Over time, such selective exposure can harden initial impressions into convictions that feel objectively verified, even though they rest on a systematically ⑤filtered sample of evidence.

Devices that translate brain activity directly into digital commands have moved from laboratory experiments to real medical use. As the technology improves, some developers envision a future in which these interfaces extend beyond restoring lost function toward enhancing healthy minds. This prospect raises a philosophical question: if a device can alter memory, mood, or decision-making, _______________. Neuroethicists argue that mental privacy may need to be recognized as a fundamental right before this technology becomes widespread.

German sociologist Georg Simmel argued that the psychological experience of city life differs fundamentally from life in small towns, primarily because urban residents are bombarded with a much greater volume of stimuli than the human nervous system evolved to process. To cope with this constant sensory overload, Simmel proposed, city dwellers develop what he called a blasé attitude, a protective indifference in which individuals mentally blunt their emotional reaction to the surrounding crowd. This detachment, while sometimes criticized as cold or impersonal, also grants urban residents a distinctive freedom: because so few people know or judge them personally, _______________. Simmel therefore viewed anonymity as a double-edged feature of modern life.

This harms the very community whose rational members, each behaving perfectly rationally as individuals, together caused its collapse. Consider a village green shared freely by every herder in the community, where each individual may graze as many animals as they wish without paying any fee. ( ① ) From the perspective of any single herder, adding one more animal to the shared pasture brings a clear personal benefit, since the extra income belongs entirely to that herder alone. ( ② ) The cost of the additional grazing, however, is spread thinly across every herder who uses the green, so no single individual bears more than a tiny fraction of the damage. Because this calculation favors adding more animals for every rational herder, the shared pasture is gradually overgrazed until it can no longer support any animals at all. ( ③ ) Philosophers use this scenario to illustrate a troubling gap between what benefits an individual in the short term and what preserves a shared resource in the long term. ( ④ ) It is a gap, moreover, that voluntary self-restraint alone rarely closes. ( ⑤ )

Contemporary sociologists continue to debate whether digital networks represent a genuine revival of Gemeinschaft-style community or merely extend Gesellschaft's impersonal logic into new, more intimate-seeming spaces. German sociologist Ferdinand Tönnies distinguished between two fundamentally different forms of social organization, which he termed Gemeinschaft and Gesellschaft. ( ① ) Gemeinschaft, often translated as community, describes relationships bound by close kinship, shared tradition, and face-to-face familiarity, typical of small villages. ( ② ) Gesellschaft, often translated as society, describes relationships organized around impersonal contracts, self-interest, and formal law, typical of large cities. ( ③ ) Tönnies did not regard one form as simply superior to the other; rather, he saw the shift from Gemeinschaft toward Gesellschaft as a defining feature of modernization. ( ④ ) This shift brought greater efficiency and individual freedom while weakening the dense emotional bonds that once held communities together. ( ⑤ )

Bourdieu argued that habitus allows privilege to reproduce itself across generations without any explicit coercion, since children raised in advantaged households absorb the tastes and manners that institutions such as elite schools implicitly reward, while children from other backgrounds may find the same institutions subtly unfamiliar. French sociologist Pierre Bourdieu introduced the concept of habitus to describe the deeply ingrained dispositions, tastes, and ways of perceiving the world that individuals absorb through years of socialization within a particular social class. ( ① ) Habitus operates below conscious awareness, shaping everything from posture and accent to preferences in food, art, and leisure. ( ② ) A person's habitus feels entirely natural even though it was produced by specific social conditions. ( ③ ) Because habitus feels like personal identity rather than social conditioning, individuals rarely recognize how thoroughly their preferences have been shaped by class position. ( ④ ) This helps explain why social mobility, though officially open to all, remains statistically far more common in theory than in lived practice. ( ⑤ )

Weak ties, precisely because they connect otherwise separate networks, transmit novel information more efficiently than the redundant, overlapping ties within a tightly bonded group. Sociologist Mark Granovetter challenged a common assumption when he found that job seekers were more likely to hear about new opportunities from casual acquaintances than from close friends and family. ( ① ) This finding, published as the strength of weak ties, rests on a structural insight. ( ② ) Close friends tend to belong to the same tight social circle and therefore already share most of the same information. ( ③ ) Casual acquaintances, by contrast, typically move in different circles and can act as bridges to information a person would otherwise never encounter. ( ④ ) Granovetter's insight has since been applied well beyond job searches, informing research on how innovations spread and how epidemics travel through a population. ( ⑤ )

Critics note a further irony: when something goes wrong, such as a hacked exchange or a lost password, there is often no institution left to appeal to. Blockchain technology was originally promoted as a way to remove the need for trusted middlemen, allowing strangers to exchange value directly and verify transactions through a shared, tamper-resistant ledger. ( ① ) In theory, this design distributes power away from any single institution and toward the network as a whole. ( ② ) In practice, however, a small number of large players have come to dominate many blockchain networks. ( ③ ) They control enough computing power or currency to influence outcomes that were supposed to be decided collectively. ( ④ ) Whether decentralization can survive this concentration of power remains one of the technology's most unresolved questions. ( ⑤ )