영어 모의고사 (자동 편성)

French sociologist Pierre Bourdieu introduced the concept of habitus to describe the deeply ①fleeting dispositions, tastes, and ways of perceiving the world that individuals absorb through years of socialization within a particular social class. Habitus operates below conscious awareness, so that a person's habitus feels entirely ②natural even though it was produced by specific social conditions. Bourdieu argued that habitus allows privilege to ③reproduce itself across generations without any explicit coercion, since children raised in advantaged households absorb the tastes and manners that institutions such as elite schools implicitly reward, while children from other backgrounds may find the same institutions subtly ④unfamiliar. Because habitus feels like personal identity rather than social conditioning, individuals rarely recognize how thoroughly their preferences have been shaped by class position, which helps explain why social mobility, though officially open to all, remains statistically far more ⑤common in theory than in lived practice.

Social mobility refers to the movement of individuals or families between different positions within a society's system of stratification, whether upward, downward, or sideways. Sociologists distinguish intragenerational mobility, changes within a single person's lifetime, from intergenerational mobility, differences between the social position of parents and their children. A society is often judged by how much intergenerational mobility it ①permits, since high mobility suggests that outcomes depend more on effort and ability than on the ②accident of birth. Structural mobility, caused by large-scale economic shifts such as the growth of new industries, must be distinguished from individual mobility, which results from a single person's particular choices. Research across many nations has found that education functions as the primary channel of upward mobility, yet access to quality education is itself ③evenly distributed, meaning the very mechanism meant to promote ④fairness can end up ⑤reproducing the inequality it was designed to overcome.

Classical economic models typically assume that people discount future rewards at a constant rate. Empirical observation, however, reveals a different pattern: people apply a much steeper discount to the immediate future than to the distant future, a phenomenon termed hyperbolic discounting. This dynamic helps explain chronic procrastination, since tasks that carry long-term benefits are perpetually deferred in favor of activities offering ___________ satisfaction.

Extended producer responsibility, a policy requiring manufacturers to bear responsibility for their products even after use, has been adopted by governments seeking to reduce landfill waste. Under such schemes, companies must finance the collection and recycling of goods once consumers discard them, rather than leaving municipalities to absorb the cost. Advocates maintain that _______________. Critics counter that the policy, whatever its theoretical merits, often fails to reduce waste meaningfully unless paired with rigorous enforcement and transparent reporting requirements. For instance, some manufacturers merely pass the added cost of compliance on to consumers, without making substantive changes to how products are designed. In contrast, jurisdictions that combine producer responsibility with strict eco-design standards and independent audits tend to witness genuine improvements in recyclability. Therefore, policymakers hoping to harness this approach must resist treating it as self-executing and instead invest in oversight that determines whether producers actually change behavior.

Time travel to the past has long fascinated physicists and philosophers alike, but it also generates a famously troubling contradiction. Suppose a traveler journeyed backward in time and, through some combination of accident and intention, prevented their own grandfather from ever meeting their grandmother. If the grandfather never had children, the traveler themselves would never have been born, which means the traveler could never have existed to make the trip in the first place. Yet if the traveler never made the trip, the grandfather would have survived to meet the grandmother after all, allowing the traveler to be born and eventually travel back in time. The story therefore loops endlessly, undermining itself at every turn rather than settling into any stable outcome. Some physicists resolve the paradox by arguing that _______________.

Traditional industrial systems have relied on a linear model of production, in which raw materials are extracted, transformed into goods, and eventually discarded as waste. This approach treats natural resources as if unlimited and disposal as if costless. A circular economy proposes an alternative framework in which _______________, thereby reducing the extraction of virgin resources. Central to this model is the notion that waste, rather than being an inevitable byproduct, can be redesigned as a resource for another process, much as fallen leaves nourish the trees that shed them. For example, manufacturers design products so that components can be disassembled and reused in new items once their original function ends. Some companies also lease equipment instead of selling it outright, retaining responsibility for refurbishment. Because such practices lessen dependence on finite raw materials, they reduce the environmental damage caused by mining. Consequently, the circular economy is increasingly regarded as a viable economic strategy that conserves resources for future generations.

Social unrest does not always emerge from the poorest conditions; it frequently erupts when circumstances are improving but not quickly enough to satisfy rising expectations. This paradox lies at the heart of relative deprivation theory, which holds that discontent arises less from objective hardship than from a perceived gap between what people expect and what they actually receive. Political scientist Ted Gurr illustrated the pattern with what is often called the J-curve: revolutions tend to follow a period of sustained improvement that is then followed by a sudden reversal, leaving citizens feeling suddenly cheated of gains they had come to regard as their due. Because the theory centers on perception rather than raw statistics, it helps explain why _______________.

Among the many strategies proposed to remove carbon dioxide from the atmosphere, one of the oldest draws on an agricultural technique predating modern industry, converting organic material into a stable form of charcoal known as biochar. Biochar is produced through pyrolysis, _______________. This process leaves behind a carbon-rich solid that resists decomposition far longer than raw organic matter, locking carbon in a form remaining stable in soil for centuries. When mixed into farmland, biochar also improves soil structure, retaining moisture and nutrients otherwise lost, which can boost crop yields in depleted soils. For example, farmers cultivating nutrient-poor tropical soils have reported measurable increases in productivity after adding biochar. Nevertheless, researchers caution that the climate benefits of biochar depend on the feedstock and method used, since poorly managed pyrolysis can release as much carbon as it sequesters, undermining its own purpose.

Socialization is the lifelong process through which individuals absorb the norms, values, and roles that allow them to function within a society. Most of this process unfolds gradually and is barely noticed by the people experiencing it. Resocialization, by contrast, refers to a deliberate and often abrupt process in which an individual is stripped of a previous identity and trained to adopt a new set of norms, typically within what sociologist Erving Goffman called a total institution. These institutions frequently begin the process with what Goffman termed a mortification of self, removing personal possessions and erasing markers of prior status so that _______________. While resocialization can help individuals adapt to demanding new roles, critics note that total institutions can also produce lasting psychological strain.

German sociologist Ferdinand Tönnies distinguished between two fundamentally different forms of social organization, which he termed Gemeinschaft and Gesellschaft. (C) Gesellschaft, often translated as society, describes relationships organized around impersonal contracts, self-interest, and formal law, typical of large cities where interactions occur between relative strangers. (B) Gemeinschaft, often translated as community, describes relationships bound by close kinship, shared tradition, and face-to-face familiarity, typical of small villages where individuals know one another across an entire lifetime. (A) Tönnies did not regard one form as simply superior to the other; rather, he saw the shift from Gemeinschaft toward Gesellschaft as a defining feature of modernization.