영어 모의고사 (자동 편성)

문제 1

Consider a village green shared freely by every herder in the community, where each individual may graze as many animals as they wish without paying any fee. From the perspective of any single herder, adding one more animal to the shared pasture brings a clear personal ①loss, since the extra income belongs entirely to that herder alone. The cost of the additional grazing, however, is spread thinly across every herder who uses the green, so no single individual bears more than a tiny fraction of the ②damage. Because this calculation favors adding more animals for every rational herder, the shared pasture is gradually ③overgrazed until it can no longer support any animals at all, harming the very community whose rational members caused the collapse. Philosophers use this scenario to illustrate a troubling gap between what benefits an individual in the short term and what preserves a shared resource in the ④long term, a gap that voluntary self-restraint alone rarely ⑤closes.

문제 2

Traditional industrial systems have relied on a linear model of production, in which raw materials are extracted, transformed into goods, and eventually discarded as waste. This approach treats natural resources as if ①unlimited and disposal as if costless. A circular economy proposes an alternative framework in which materials are kept in continuous use through reuse, repair, and recycling, thereby ②reducing the extraction of virgin resources. Central to this model is the notion that waste, rather than being an inevitable byproduct, can be redesigned as a resource for another process, much as fallen leaves nourish the trees that shed them. For example, manufacturers design products so that components can be disassembled and reused in new items once their original function ends. Some companies also lease equipment instead of selling it outright, retaining responsibility for refurbishment. Because such practices lessen dependence on finite raw materials, they ③increase the environmental damage caused by mining. Consequently, the circular economy is increasingly regarded as a ④viable economic strategy that ⑤conserves resources for future generations.

문제 3

Medieval philosophers told the story of a hungry donkey placed exactly midway between two identical, equally fragrant piles of hay, with no factor whatsoever tipping the balance toward either option. Because the donkey is assumed to be a perfectly ①rational creature that always chooses the option supported by the strongest reason, and because neither pile offers any advantage over the other, the donkey supposedly finds itself with no rational basis for choosing one pile rather than the other. ②Paralyzed by this perfect symmetry, the donkey starves to death precisely because it can find no reason to move in either direction. Critics of the story point out that real animals, and real humans, rarely face situations of such flawless symmetry, and that even a tiny, ③arbitrary preference is usually enough to break the tie in practice. The paradox nevertheless raises a serious question about whether purely rational deliberation can ever ④generate action on its own, without some additional nudge that reason alone ⑤willingly supplies.

문제 4

Imagine a teleportation device that scans every atom in your body, transmits that information to a distant station, and reconstructs an exact physical duplicate there, while destroying the original body in the process. (A) Philosophers, however, are troubled by a version of the same device that malfunctions: instead of destroying the original, it leaves the original body intact while still creating a perfect duplicate elsewhere. (B) Now two people exist, each with identical memories and an equally strong claim to being the original traveler, and there is no principled way to decide which one is the real continuation of the person who entered the machine. (C) From the traveler's point of view, stepping into the machine and stepping out on the other side would feel utterly seamless, complete with continuous memories and a sense of having simply walked through a door.

문제 5

Biodegradable plastics have been promoted as a promising solution to plastic waste, since they are designed to decompose into natural substances rather than persist for centuries. (A) For example, a bag labeled biodegradable may take years, not the weeks advertised, to break down in a landfill or ocean, where temperature and microbial activity remain low. In addition, when mixed with conventional plastics in recycling streams, they can contaminate the process, weakening the quality of materials produced afterward. (B) Some engineers therefore compare biodegradable plastics to a bridge that leads nowhere unless paired with infrastructure that completes the journey. Ultimately, realizing their genuine potential requires not only technological refinement but also facilities capable of providing the precise conditions decomposition demands. (C) Manufacturers derive these materials from renewable resources such as corn starch, blending them with additives that accelerate microbial breakdown once discarded. However, their environmental benefits are often exaggerated, largely because decomposition depends on specific conditions rarely found outside industrial composting facilities.

문제 6

Physicist Erwin Schrödinger devised a now-famous thought experiment not to describe an actual laboratory procedure, but to expose an absurdity hidden within a leading interpretation of quantum mechanics. (A) Because the atom's decay is governed by genuine quantum randomness, standard quantum theory describes the atom, before anyone looks, as existing in a superposition of having decayed and not having decayed at the same time. (B) Imagine a cat sealed inside a closed box together with a radioactive atom and a vial of poison gas rigged to break open the instant the atom decays. (C) If the theory is applied consistently to the entire box, the cat itself would have to be considered simultaneously alive and dead until an observer opens the lid and looks inside.

문제 7

주어진 문장: This dual function, capturing carbon while simultaneously enriching the soil, distinguishes biochar from many other carbon removal methods that offer no agricultural benefit. Among the many strategies proposed to remove carbon dioxide from the atmosphere, one of the oldest draws on an agricultural technique predating modern industry, converting organic material into a stable form of charcoal known as biochar. ① Biochar is produced through pyrolysis, a process in which crop residues or wood chips are heated in an environment with little or no oxygen, preventing the material from burning away as in an open fire. ② This process leaves behind a carbon-rich solid that resists decomposition far longer than raw organic matter, locking carbon in a form remaining stable in soil for centuries. ③ When mixed into farmland, biochar also improves soil structure, retaining moisture and nutrients otherwise lost, which can boost crop yields in depleted soils. ④ For example, farmers cultivating nutrient-poor tropical soils have reported measurable increases in productivity after adding biochar. ⑤ Nevertheless, researchers caution that the climate benefits of biochar depend on the feedstock and method used, since poorly managed pyrolysis can release as much carbon as it sequesters, undermining its own purpose. ① ② ③ ④ ⑤

문제 8

If moral responsibility is supposed to depend only on what a person chooses and intends, this outcome seems deeply unfair. Two drivers, equally distracted by their phones, run a red light in exactly the same careless manner. ( ① ) By pure chance, a child happens to be crossing the street in front of one driver but not the other; the first driver kills the child, while the second driver drives through safely and never even notices the danger. ( ② ) Although both drivers behaved identically and made exactly the same reckless choice, society judges them very differently: one faces criminal charges and lifelong guilt, while the other receives, at most, a minor traffic ticket. ( ③ ) Philosophers call this troubling asymmetry moral luck, since factors entirely outside a person's control end up determining how severely we judge their moral character. ( ④ ) Yet few people are willing to excuse the unlucky driver as if nothing worse had happened. ( ⑤ ) Moral luck suggests that our everyday judgments rest on a foundation far shakier than we usually like to admit.

문제 9

Critics on the other side argue instead that a state limited to bare protection cannot address deeper inequalities that arise naturally in any free market. Political philosophers have long debated how much authority, if any, a government may legitimately claim over free individuals. ( ① ) Robert Nozick imagined a hypothetical starting point in which people live without any state at all, each relying on private arrangements to protect their own person and property. ( ② ) He argued that a minimal state, limited strictly to enforcing contracts and protecting citizens from violence, theft, and fraud, could arise gradually through a series of voluntary exchanges, without anyone's rights ever being violated along the way. ( ③ ) Critics on one side, the anarchists, insist that even this minimal government inevitably violates the rights of those who never consented to join it. ( ④ ) Nozick's thought experiment therefore sits at the center of an unresolved argument about where legitimate political authority actually begins. ( ⑤ )

문제 10

These institutions frequently begin the process with what Goffman termed a mortification of self, removing personal possessions and erasing markers of prior status so that recruits can be rebuilt according to institutional expectations. Socialization is the lifelong process through which individuals absorb the norms, values, and roles that allow them to function within a society. ( ① ) Most of this process unfolds gradually and is barely noticed by the people experiencing it. ( ② ) Resocialization, by contrast, refers to a deliberate and often abrupt process in which an individual is stripped of a previous identity and trained to adopt a new set of norms, typically within what sociologist Erving Goffman called a total institution, such as a military academy, prison, or monastery. ( ③ ) While resocialization can help individuals adapt to demanding new roles, critics note that total institutions can also produce lasting psychological strain. ( ④ ) This strain often results from severing the very social ties that once anchored a person's sense of self. ( ⑤ )