영어 모의고사 (자동 편성)

When engineers design the software ①that controls a self-driving car, they inevitably face a question that philosophers have debated for decades. If a crash becomes unavoidable, should the vehicle protect its own passenger at all costs, or should it be programmed ②minimizing total harm, even if that means steering toward the person inside? Surveys reveal an uncomfortable contradiction: most people say a car should be programmed to save the greater number of lives, yet the same people admit ③they would never buy a vehicle designed to sacrifice its own owner. This gap between the ideal and the personal choice suggests that ethical programming cannot ④be settled by public opinion alone. Manufacturers, regulators, and philosophers must instead agree on transparent rules before autonomous vehicles ⑤are allowed to make such decisions on the road.

Symbolic interactionism approaches society not as a fixed structure imposed from above but as something continuously ①constructed through everyday face-to-face interaction, in which individuals interpret and respond to the symbolic meanings that objects, actions, and other people hold for them. Sociologist George Herbert Mead argued that the self itself ②emerges through this interactive process, as individuals learn to see themselves from the perspective of others, gradually ③internalizing what he called the generalized other. Erving Goffman extended this framework with his dramaturgical approach, comparing social life to a theatrical performance in which individuals manage impressions, present different faces in different settings, and carefully control what audiences ④see backstage versus onstage. Unlike structural theories that emphasize large institutions, symbolic interactionism focuses on the small, repeated exchanges through which shared meaning ⑤negotiating.

As solar and wind power expand rapidly across national grids, engineers face a challenge that ①receive far less public attention than the construction of the generating facilities themselves. Unlike conventional power plants, which can adjust their output to match demand at almost any moment, solar panels and wind turbines generate electricity only when sunlight or wind is available, ②producing supply that fluctuates constantly. One proposed solution involves large-scale battery storage systems, ③which absorb surplus electricity generated during periods of high output and release it later when generation declines. Grid operators must therefore invest in infrastructure capable of ④accommodating this variability, rather than assuming renewable sources can simply replace fossil fuels without adjustment. Without such investment, integrating renewable energy could paradoxically undermine the very reliability that modern electricity grids are ⑤expected to provide.

The ancient puzzle known as the ship of Theseus asks a deceptively ①simple question. If every plank of a wooden ship is replaced one by one over many years, is the vessel that eventually results still the same ship it once was? Most people's first instinct is to answer yes, since each individual replacement seems too ②small to erase the ship's identity. The puzzle grows far ③duller, however, once a second twist is introduced. Suppose a careful collector gathered every discarded plank and reassembled them into a second vessel, built exactly as the original once stood. Two ships would then exist side by side, each with an equal claim to being the ④genuine one, and no obvious way to decide between them. Philosophers return to this old story again and again, not because they care about timber, but because it forces us to ask whether identity depends on continuous material, continuous form, or some deeper thread that neither one can fully ⑤explain.

Labeling theory approaches deviance not as a ①fixed property of certain acts, but as a social process created when powerful groups attach a negative label to a person's behavior. According to this view, nearly everyone breaks minor rules at some point, yet only some individuals are ②singled out, caught, and formally branded as delinquents, criminals, or troublemakers. Sociologist Howard Becker argued that this label often becomes what he called a master status, a single identity that ③overshadows every other trait a person has. Once labeled, an individual may find legitimate opportunities ④expanding, pushing them toward the very community of offenders that the label predicted they would join. This process, sometimes called secondary deviance, illustrates how social reaction can produce the outcome it claims merely to describe, a pattern critics see as deeply ⑤troubling.

A printer that once produced only plastic prototypes can now deposit living cells layer by layer to build a structure that begins to ①resemble actual tissue. Bioprinting adapts the logic of conventional 3D printing, replacing plastic filament with a ②specialized ink made of living cells suspended in a gel that supports their survival while the shape sets. Printing a flat patch of skin or a simple blood vessel has already moved from laboratory curiosity to early clinical testing, since these tissues are thin enough for nutrients to reach every cell by ③diffusion. Printing a solid organ such as a kidney remains a far greater challenge, because internal cells ④thrive without their own blood supply, and no printer yet exists that can build a network of vessels fast enough to keep them alive. Researchers are therefore focusing on hybrid strategies, printing a rough scaffold and then allowing the tissue to mature and grow its own vasculature over ⑤time.

Identical information can provoke strikingly different reactions depending on how it is worded, a phenomenon economists call the framing effect. Patients told that a surgical procedure carries a ninety percent survival rate tend to consent to it far more readily than patients told that the same procedure carries a ten percent mortality rate, even though the two descriptions convey exactly the same statistical reality. Recognizing how deeply framing shapes judgment is therefore essential, not because the underlying facts change, but because the very same facts, dressed in different language, can lead reasonable people toward ___________ conclusions.

As more schools shift toward digital textbooks and online assignments, a student without reliable internet access at home faces a disadvantage that has little to do with talent or effort. Some policymakers initially treated internet access as a convenience, comparable to cable television, rather than as infrastructure essential to modern life. That assumption is increasingly being reconsidered, particularly as _______________. Closing this divide will require more than simply distributing devices.

City governments increasingly market dense networks of surveillance cameras as a straightforward safety upgrade, promising faster emergency response and lower crime rates. (A) Yet the same infrastructure that catches criminals also creates a permanent record of where ordinary, law-abiding citizens go about their daily lives. (B) In many cases, the technology delivers exactly what it promises, helping investigators identify suspects within hours rather than weeks. (C) Once a camera network exists, its purpose can quietly expand, from tracking traffic accidents to monitoring political protests, often without new public debate.

The software company, in turn, may argue that no algorithm can be expected to be perfect. Hospitals are increasingly adopting artificial intelligence tools that can scan medical images and flag potential tumors faster than experienced radiologists. ( ① ) When an AI system misses a diagnosis that a human doctor would likely have caught, responsibility becomes difficult to assign. ( ② ) The doctor may argue that they simply trusted a tool the hospital required them to use. ( ③ ) The hospital, meanwhile, may argue that the software company guaranteed its accuracy. ( ④ ) Until legal systems clarify this chain of responsibility, patients harmed by an algorithmic error may find themselves with no clear party to hold accountable. ( ⑤ )