영어 모의고사 (자동 편성)

Imagine standing at a crowded party where dozens of conversations ①blend into a wall of noise, yet you effortlessly track the words of the friend beside you. Curiously, if someone across the room utters your name, your attention snaps toward that voice almost instantly. This happens even though you ②had not consciously been listening to that conversation at all. This phenomenon, known as the cocktail party effect, reveals that selective attention ③does not simply block out every unattended sound. Early theorists such as Donald Broadbent proposed that unattended information is filtered out entirely before reaching awareness. Yet the fact that a person's own name can break through this filter ④contradict such a rigid model. Anne Treisman later refined this account, suggesting that unattended channels are merely attenuated rather than eliminated altogether. Especially meaningful stimuli, including one's own name, can still surpass the threshold of conscious recognition. This refinement suggests that attention operates less like a gate and more like a dimmer switch, ⑤adjusting the salience of competing streams of information.

Structural functionalism approaches society as a complex system of interdependent parts, each ①contributing to the overall stability and smooth operation of the whole, much as organs contribute to the survival of a biological body. Sociologist Talcott Parsons argued that institutions such as the family, education, religion, and government each ②performs necessary functions, socializing new members and transmitting values, so that removing or weakening any one institution ③threatens the equilibrium of the entire system. Robert Merton refined this framework by distinguishing manifest functions, the intended and openly recognized consequences of a social practice, from latent functions, unintended consequences that nonetheless help sustain the system, such as schools ④serving not only to educate but also to provide childcare that allows parents to work. Critics have long charged that functionalism, by emphasizing stability and equilibrium, struggles ⑤to explain social conflict and rapid change.

When people estimate the value of an unfamiliar product, they rarely rely on objective calculation alone; instead, they anchor their judgment to whatever numerical reference ①happens to be presented first, however arbitrary that number may be. This phenomenon, ②known as the anchoring effect, exerts a disproportionate influence on price perception precisely because initial figures function as a kind of cognitive gravity that subsequent estimates struggle to escape. A shopper who ③first sees a jacket listed at $300 before it is marked down to $150 will likely judge the discounted price as an excellent bargain. Retailers, well aware of this bias, frequently display an inflated "original price" beside a discounted one, not because the higher figure is meaningful, but because it ④recalibrate customers' expectations. Even professionals are not immune: negotiators who open with an extreme initial offer often secure more favorable final terms than those ⑤who begin with a moderate one.

Sociologist Karl Mannheim argued that individuals who come of age during the same historical period tend to share a ①distinctive outlook shaped by the events, technologies, and crises that defined their formative years, a phenomenon he called a generational unit. Because each generation absorbs its foundational assumptions during adolescence and early adulthood, later generations raised amid different circumstances often develop noticeably ②identical values regarding work, authority, and communication, even within the same family. This divergence ③produces what is commonly called a generational gap, most visible when older members of a household interpret a younger relative's habits as a rejection of tradition. Mannheim cautioned against viewing either generation as simply right or wrong, insisting instead that each generation's worldview reflects a ④coherent response to the particular historical conditions it encountered, conditions that inevitably ⑤differ from those faced by earlier and later generations.

French sociologist Pierre Bourdieu introduced the concept of habitus to describe the deeply ①fleeting dispositions, tastes, and ways of perceiving the world that individuals absorb through years of socialization within a particular social class. Habitus operates below conscious awareness, so that a person's habitus feels entirely ②natural even though it was produced by specific social conditions. Bourdieu argued that habitus allows privilege to ③reproduce itself across generations without any explicit coercion, since children raised in advantaged households absorb the tastes and manners that institutions such as elite schools implicitly reward, while children from other backgrounds may find the same institutions subtly ④unfamiliar. Because habitus feels like personal identity rather than social conditioning, individuals rarely recognize how thoroughly their preferences have been shaped by class position, which helps explain why social mobility, though officially open to all, remains statistically far more ⑤common in theory than in lived practice.

When sociologist Émile Durkheim studied suicide rates across different societies, he noticed something puzzling: rates rose not only during economic depression but also during sudden prosperity. He concluded that both crises share a common feature, the collapse of shared norms that once told individuals what to expect and how to behave. Decades later, Robert Merton extended the concept to explain deviance within stable societies, proposing that anomie also arises when a culture insists that everyone pursue identical goals, such as wealth, while denying many people the legitimate means to achieve them. Faced with this gap between aspiration and opportunity, _______________. Anomie theory therefore suggests that crime is less a product of individual failure than of structural imbalance within society itself.

Labeling theory approaches deviance not as a fixed property of certain acts, but as a social process created when powerful groups attach a negative label to a person's behavior. According to this view, nearly everyone breaks minor rules at some point, yet only some individuals are singled out, caught, and formally branded as delinquents or criminals. Sociologist Howard Becker argued that this label often becomes a master status, a single identity that overshadows every other trait a person has. Once labeled, an individual may find legitimate opportunities closing off, pushing them toward _______________. This process, sometimes called secondary deviance, illustrates how social reaction can produce the outcome it claims merely to describe.

Two drivers, equally distracted by their phones, run a red light in exactly the same careless manner. (A) Although both drivers behaved identically and made exactly the same reckless choice, society judges them very differently: one faces criminal charges and lifelong guilt, while the other receives, at most, a minor traffic ticket. (B) Philosophers call this troubling asymmetry moral luck, since factors entirely outside a person's control end up determining how severely we judge their moral character. (C) By pure chance, a child happens to be crossing the street in front of one driver but not the other, and the first driver kills the child while the second drives through safely.

Advocates for the elderly argue that robots should be evaluated strictly as tools that free up human time for human contact, never as a lower-cost replacement for the contact itself. Facing a shortage of caregivers and a rapidly aging population, several countries have begun deploying robots designed to remind elderly residents to take medication, monitor for falls, and even offer simple conversation. ( ① ) Early trials show that many residents report reduced loneliness, particularly when a robot's presence allows a human staff member to spend more time with each patient. ( ② ) Critics, however, worry that this framing quietly shifts the goal of care. ( ③ ) Instead of asking how technology can support human connection, institutions may come to treat a robot's companionship as an acceptable substitute for it. ( ④ ) This risk grows especially large in facilities already struggling with tight budgets. ( ⑤ )

One might expect such clear advantages to translate quickly into widespread demand, but the reality has proven far messier. A cricket contains, gram for gram, roughly as much protein as beef, yet requires a small fraction of the land, water, and feed needed to raise cattle. ( ① ) This efficiency has drawn growing attention from researchers looking for ways to feed a global population that continues to climb while arable land remains essentially fixed. ( ② ) Insects also convert feed into body mass with remarkable efficiency, since they are cold-blooded and therefore spend far less energy regulating body temperature than a cow or pig must. ( ③ ) Despite these advantages, insect protein has struggled to gain acceptance in many cultures. ( ④ ) The idea of eating insects triggers a reflexive disgust that no nutritional argument alone seems able to overcome. ( ⑤ ) Food companies have responded by grinding insects into a flour that disappears into protein bars, pasta, and baked goods, letting consumers benefit from the nutrition without ever having to look an insect in the eye.