영어 모의고사 (자동 편성)

Labeling theory approaches deviance not as a fixed property of certain acts, but as a social process ①created when powerful groups attach a negative label to a person's behavior. According to this view, nearly everyone breaks minor rules at some point, yet only some individuals ②are singled out, caught, and formally branded as delinquents, criminals, or troublemakers. Sociologist Howard Becker argued that this label often becomes what he called a master status, a single identity that ③overshadow every other trait a person has and shapes how others treat them from that point onward. Once labeled, an individual may find legitimate opportunities ④closing off, pushing them toward the very community of offenders that the label predicted they would join. Critics of harsh punitive policies frequently invoke labeling theory to argue that stigmatizing young offenders may ⑤entrench criminal identities rather than correct behavior.

Sociologist William Ogburn observed that when a society undergoes technological change, its material culture, meaning tools and inventions, tends ①to advance faster than its nonmaterial culture, meaning norms, laws, and values. He termed the resulting gap cultural lag, ②describing the friction that appears when institutions have not yet caught up with new technological realities. The rise of the automobile, for instance, ③transforming daily mobility long before traffic laws, insurance systems, and urban planning fully adapted to the risks it introduced. A contemporary example can be found in genetic testing, which now ④allows individuals to learn detailed information about inherited disease risk. Cultural lag theory reminds us that technological progress is not automatically matched by social progress, and that the resulting gap can produce confusion until laws and customs eventually ⑤adjust to new material conditions.

As buildings account for a substantial share of global energy consumption, architects have increasingly turned to a design philosophy known as the passive house standard, which ①minimizes energy demand through the building's own structure rather than through mechanical systems. Central to this approach is airtight construction, in which continuous insulation and sealed joints prevent conditioned air from leaking outward, thereby ②reducing the heating and cooling loads conventional buildings require. Triple-glazed windows, oriented to capture sunlight in winter while shading interiors in summer, further ③destabilize indoor temperatures without relying heavily on furnaces or air conditioners. Ventilation systems equipped with heat exchangers also recover warmth from outgoing air, transferring it to incoming air so that comfort is maintained without ④excessive energy use. For example, some passive houses built in cold climates have reduced heating costs by more than ninety percent. Consequently, many architects regard passive house design not as a luxury for wealthy homeowners but as a practical model ⑤capable of reshaping mainstream construction.

Socialization is the lifelong process through which individuals absorb the norms, values, and roles that allow them to function within a society, beginning in the family and continuing through schools, peer groups, and workplaces. Most of this process unfolds ①gradually and is barely noticed by the people experiencing it. Resocialization, by contrast, refers to a ②deliberate and often abrupt process in which an individual is stripped of a previous identity and trained to adopt a new set of norms, typically within what sociologist Erving Goffman called a total institution. These institutions frequently begin the process with what Goffman termed a mortification of self, ③preserving personal possessions and erasing markers of prior status so that recruits can be rebuilt according to institutional expectations. While resocialization can help individuals ④adapt to demanding new roles, critics note that total institutions can also produce lasting psychological strain by ⑤severing the very social ties that once anchored a person's sense of self.

The ecological footprint, a widely cited measure of how much biologically productive land and water a population requires to sustain its consumption, has become one of the most ①familiar tools for communicating humanity's environmental impact. By converting diverse activities, from driving to eating meat, into a single unit of land area, the measure allows policymakers to grasp whether a lifestyle exceeds what the planet can regenerate. This simplicity, however, is also the source of its most ②occasional criticism. Because the footprint aggregates dissimilar impacts, such as carbon emissions and water scarcity, into one composite figure, it can ③obscure important differences among problems that require distinct policy responses. A region might reduce its footprint by lowering carbon emissions while simultaneously depleting a local aquifer, yet the aggregate number could still appear to improve, ④concealing damage that demands urgent attention. Furthermore, the method assumes that all bio-productive land is roughly ⑤interchangeable, treating a hectare of forest as equivalent to a hectare of farmland, even though the two provide markedly different ecological functions.

Sociologist Karl Mannheim argued that individuals who come of age during the same historical period tend to share a distinctive outlook shaped by the events, technologies, and crises that defined their formative years, a phenomenon he called a generational unit. Because each generation absorbs its foundational assumptions during adolescence and early adulthood, later generations raised amid different circumstances often develop noticeably different values regarding work, authority, and communication, even within the same family. This divergence produces what is commonly called a generational gap, most visible when older members of a household interpret a younger relative's habits as a rejection of tradition rather than _______________. Mannheim cautioned against viewing either generation as simply right or wrong.

Consider a village green shared freely by every herder in the community, where each individual may graze as many animals as they wish without paying any fee. From the perspective of any single herder, adding one more animal to the shared pasture brings a clear personal benefit, since the extra income belongs entirely to that herder alone. The cost of the additional grazing, however, is spread thinly across every herder who uses the green, so no single individual bears more than a tiny fraction of the damage. Because this calculation favors adding more animals for every rational herder, the shared pasture is gradually overgrazed until it can no longer support any animals at all, harming the very community whose rational members caused the collapse. Philosophers use this scenario to illustrate _______________.

Cities are frequently several degrees warmer than the surrounding countryside, a phenomenon known as the urban heat island effect, which intensifies in summer and threatens public health. This disparity arises largely because asphalt and concrete absorb solar radiation during the day and slowly release it as heat throughout the night, preventing urban areas from cooling down. Furthermore, the scarcity of vegetation in densely built areas removes a natural cooling mechanism, since plants lower temperatures by evaporating water from their leaves. To address this problem, urban planners _______________. One widely used solution involves reflective "cool" roofing engineered to reflect more sunlight than dark rooftops absorb. Another strategy, green infrastructure, incorporates rooftop gardens and tree-lined streets that provide shade while releasing moisture. In contrast, some cities have pursued permeable pavements that let water seep through and evaporate, cooling nearby surfaces. Collectively, these strategies show that reducing urban heat depends on combining approaches suited to a city's geography.

As solar and wind power expand rapidly across national grids, engineers face a challenge that receives far less public attention than the construction of the generating facilities themselves. (A) One proposed solution involves large-scale battery storage systems, which absorb surplus electricity generated during periods of high output and release it later when generation declines. Another approach relies on expanding transmission networks across wider regions, so that electricity generated in a sunny area can be redirected to places experiencing a shortfall. (B) Unlike conventional power plants, which can adjust their output to match demand at almost any moment, solar panels and wind turbines generate electricity only when sunlight or wind is available, producing supply that fluctuates constantly. This intermittency means that grid operators must balance supply and demand even when renewable output suddenly drops, such as when clouds cover a solar farm or wind speeds fall. (C) Grid operators must therefore invest in infrastructure capable of accommodating this variability, rather than assuming renewable sources can simply replace fossil fuels without adjustment. Without such investment, integrating renewable energy could paradoxically undermine the very reliability that modern electricity grids are expected to provide.

Durkheim called this state of normlessness anomie, arguing that rapid social change can strip away the moral guidelines that regulate human desire, leaving individuals disoriented even when material conditions improve. When sociologist Émile Durkheim studied suicide rates across different societies, he noticed something puzzling: rates rose not only during economic depression but also during sudden prosperity. ( ① ) He concluded that both crises share a common feature, the collapse of shared norms that once told individuals what to expect and how to behave. ( ② ) Decades later, Robert Merton extended the concept to explain deviance within stable societies. ( ③ ) He proposed that anomie also arises when a culture insists that everyone pursue identical goals, such as wealth, while denying many people the legitimate means to achieve them. ( ④ ) Faced with this gap between aspiration and opportunity, some individuals conform, but others turn to innovation, ritual, retreat, or rebellion. ( ⑤ ) Anomie theory therefore suggests that crime is less a product of individual failure than of structural imbalance within society itself.