영어 모의고사 (자동 편성)

Blockchain technology was originally promoted as a way ①to remove the need for trusted middlemen, allowing strangers to exchange value directly and verify transactions through a shared, tamper-resistant ledger rather than through a bank or government agency. In theory, this design ②distributes power away from any single institution and toward the network as a whole. In practice, however, a small number of large players have come to dominate many blockchain networks, ③controlled enough computing power or currency to influence outcomes that were supposed to be decided collectively. Critics note a further irony: when something goes wrong, there is often no institution left ④to appeal to, since the entire system was designed precisely to eliminate that kind of central authority. Whether decentralization can survive this concentration of power ⑤remains one of the technology's most unresolved questions.

Philosopher Jeremy Bentham designed the panopticon, a prison structure in which a central watchtower allows a single guard ①observing every cell, while inmates can never determine whether they are actually ②being watched at any given moment. French theorist Michel Foucault later transformed this architectural idea into a broader theory of power, arguing that the mere possibility of being observed is often sufficient ③to produce obedient behavior, since individuals internalize the watcher's gaze and begin to discipline themselves even in the watcher's absence. Foucault extended this logic beyond prisons to schools, hospitals, and workplaces, ④suggesting that modern institutions increasingly rely on continuous, often invisible observation rather than physical force to maintain order. Contemporary scholars have applied Foucault's framework to digital surveillance, arguing that smartphones and workplace monitoring software ⑤recreate panoptic conditions on a vastly larger scale.

Symbolic interactionism approaches society not as a fixed structure imposed from above but as something continuously ①constructed through everyday face-to-face interaction, in which individuals interpret and respond to the symbolic meanings that objects, actions, and other people hold for them. Sociologist George Herbert Mead argued that the self itself ②emerges through this interactive process, as individuals learn to see themselves from the perspective of others, gradually ③internalizing what he called the generalized other. Erving Goffman extended this framework with his dramaturgical approach, comparing social life to a theatrical performance in which individuals manage impressions, present different faces in different settings, and carefully control what audiences ④see backstage versus onstage. Unlike structural theories that emphasize large institutions, symbolic interactionism focuses on the small, repeated exchanges through which shared meaning ⑤negotiating.

Conventional industrial zones typically operate as ①isolated facilities, each purchasing raw materials independently and disposing of waste without regard for neighboring plants, even when one factory's discarded byproduct could serve as ②valuable input for another. An eco-industrial park reorganizes this arrangement by clustering diverse companies within a single area and encouraging them to exchange materials, energy, and water through a practice known as industrial symbiosis. A power plant's ③surplus heat, for example, might be piped to a nearby greenhouse, while a food processing facility's organic waste could be converted into biogas that powers another factory's equipment. Such exchanges require companies to coordinate schedules and share information they might otherwise regard as ④proprietary, a level of cooperation rarely achieved without deliberate institutional support. Local governments therefore often play a coordinating role, mapping which industries could exchange resources and providing incentives for companies willing to participate. Consequently, eco-industrial parks have come to be seen as a model capable of ⑤increasing both waste disposal costs and raw material expenses simultaneously.

When people estimate the value of an unfamiliar product, they rarely rely on objective calculation alone; instead, they anchor their judgment to whatever numerical reference happens to be presented first, however ①arbitrary that number may be. This phenomenon exerts a ②disproportionate influence on price perception precisely because initial figures function as a kind of cognitive gravity that subsequent estimates struggle to escape. A shopper who first sees a jacket listed at $300 before it is marked down to $150 will likely judge the discounted price as an excellent ③bargain, regardless of whether $150 actually reflects the jacket's true worth. Retailers, well aware of this bias, frequently display a ④deflated "original price" beside a discounted one, not because the higher figure is meaningful, but because it recalibrates customers' expectations. Even professionals are not immune: negotiators who open with an extreme initial offer often secure more ⑤favorable final terms than those who begin with a moderate one.

German sociologist Georg Simmel argued that the psychological experience of city life differs fundamentally from life in small towns, primarily because urban residents are bombarded with a much greater volume of stimuli than the human nervous system evolved to process. To cope with this constant sensory overload, Simmel proposed, city dwellers develop what he called a blasé attitude, a protective indifference in which individuals mentally blunt their emotional reaction to the surrounding crowd. This detachment, while sometimes criticized as cold or impersonal, also grants urban residents a distinctive freedom: because so few people know or judge them personally, _______________. Simmel therefore viewed anonymity as a double-edged feature of modern life.

Anyone who has tried to name the ink color of a word like red printed in blue letters knows how surprisingly difficult the task can feel. This everyday struggle, known as the Stroop effect, deserves more attention than casual curiosity grants it, because it reveals something fundamental about how the mind allocates its limited resources. Reading a familiar word is an automatic process practiced so extensively since childhood that it proceeds almost involuntarily, whereas naming a color requires deliberate, controlled attention. When these two processes point toward conflicting answers, _______________. Educators should not dismiss this delay as a trivial curiosity confined to laboratories, since the same competition between habit and intention underlies far more consequential situations, such as a driver's struggle to resist checking a phone despite knowing the danger. Recognizing how automatic responses can hijack conscious intentions is essential for designing environments, from classrooms to highways, that support rather than undermine our efforts at self-control.

Imagine a man locked inside a room who does not understand a single word of Chinese, yet who possesses a giant rulebook written entirely in English, and who uses it to answer notes slipped in through a slot. (A) This scenario was designed to challenge the assumption that a computer running a sophisticated program truly understands language simply because it produces convincing output. (B) Yet the man inside understands nothing at all; he is merely manipulating shapes according to formal rules, without grasping their meaning. (C) From the perspective of a native speaker reading the responses, the room seems to understand Chinese perfectly.

French sociologist Pierre Bourdieu introduced the concept of habitus to describe the deeply ingrained dispositions, tastes, and ways of perceiving the world that individuals absorb through years of socialization within a particular social class. (B) Bourdieu argued that habitus allows privilege to reproduce itself across generations without any explicit coercion, since children raised in advantaged households absorb the tastes that elite schools implicitly reward. (A) Habitus operates below conscious awareness, so that a person's habitus feels entirely natural even though it was produced by specific social conditions. (C) Because habitus feels like personal identity rather than social conditioning, individuals rarely recognize how thoroughly their preferences have been shaped by class position.

Economists traditionally measured a community's wealth in terms of factories, income, or infrastructure, yet sociologists increasingly point to a less visible resource: social capital, the networks of trust and reciprocity that allow people to cooperate for mutual benefit. (C) However, social capital is not uniformly beneficial; tightly bonded networks can also exclude outsiders and reinforce existing inequality. (B) Communities rich in social capital tend to enjoy lower crime and more effective local government, because neighbors who trust one another can coordinate informally. (A) For this reason, researchers increasingly distinguish between bonding capital, which strengthens ties within a single group, and bridging capital, which connects otherwise separate communities.