영어 모의고사 (자동 편성)

Psychologists studying human judgment often describe the mind as ①operating through two distinct systems rather than a single unified process. System 1 works quickly and automatically, ②generating impressions and snap judgments without any noticeable sense of effort, much as a driver instinctively brakes when a ball suddenly rolls into the street. System 2, by contrast, is slow, deliberate, and demanding, engaged only when a problem ③require careful calculation or conscious reasoning. Most daily decisions are handled almost entirely by System 1, which allows people ④to function efficiently without exhausting their limited mental resources. This efficiency comes at a cost, however, because System 1 relies on simple shortcuts that can produce systematic errors, and System 2 is frequently too lazy or too occupied to double-check them. As a result, a judgment often feels most confident precisely at the moment when it has skipped the careful scrutiny that could have caught its own mistake, leaving the thinker unaware of how easily the impression was ⑤formed.

The ancient puzzle known as the ship of Theseus asks a deceptively ①simple question. If every plank of a wooden ship is replaced one by one over many years, is the vessel that eventually results still the same ship it once was? Most people's first instinct is to answer yes, since each individual replacement seems too ②small to erase the ship's identity. The puzzle grows far ③duller, however, once a second twist is introduced. Suppose a careful collector gathered every discarded plank and reassembled them into a second vessel, built exactly as the original once stood. Two ships would then exist side by side, each with an equal claim to being the ④genuine one, and no obvious way to decide between them. Philosophers return to this old story again and again, not because they care about timber, but because it forces us to ask whether identity depends on continuous material, continuous form, or some deeper thread that neither one can fully ⑤explain.

When people estimate the value of an unfamiliar product, they rarely rely on objective calculation alone; instead, they anchor their judgment to whatever numerical reference happens to be presented first, however ①arbitrary that number may be. This phenomenon exerts a ②disproportionate influence on price perception precisely because initial figures function as a kind of cognitive gravity that subsequent estimates struggle to escape. A shopper who first sees a jacket listed at $300 before it is marked down to $150 will likely judge the discounted price as an excellent ③bargain, regardless of whether $150 actually reflects the jacket's true worth. Retailers, well aware of this bias, frequently display a ④deflated "original price" beside a discounted one, not because the higher figure is meaningful, but because it recalibrates customers' expectations. Even professionals are not immune: negotiators who open with an extreme initial offer often secure more ⑤favorable final terms than those who begin with a moderate one.

Devices that translate brain activity directly into digital commands have moved from laboratory experiments to real medical use, allowing paralyzed patients to control a robotic arm or type a message using thought alone. As the technology ①improves, some developers envision a future in which brain-computer interfaces extend beyond restoring lost function toward enhancing healthy minds. This prospect raises a philosophical question that medicine alone cannot answer: if a device can alter memory, mood, or decision-making, at what point does the assistance stop being a tool and start ②reshaping the very identity of the person using it. Neuroethicists argue that mental privacy, the ability to keep one's own thoughts ③exposed to external access or manipulation, may need to be recognized as a fundamental right before this technology becomes ④widespread. This concern is likely to grow ⑤more urgent as the devices become more powerful.

Philosopher Robert Nozick asked his readers to imagine a machine capable of producing any experience they desired, from writing a great novel to falling in love, all indistinguishable from reality once they were plugged in. Neuroscientists would simply stimulate the brain to generate a lifetime of perfectly satisfying experiences. If pleasure and the avoidance of pain were truly all that mattered, as classical hedonism claims, then everyone should rush to connect themselves permanently to such a machine. Yet when people actually consider the offer, most hesitate, and many refuse outright. Nozick took this reluctance as evidence that _______________.

Working memory refers to the mental workspace in which information is temporarily held and manipulated while a person performs a cognitive task. Such tasks include solving an arithmetic problem, following a rapid conversation, or holding a phone number in mind before dialing it. In the mid-twentieth century, the psychologist George Miller proposed that this workspace could accommodate roughly seven discrete items. His claim proved so influential that it became widely known as the magic number seven. Subsequent research, however, revealed that Miller's estimate was somewhat generous, since it failed to account for the complexity of the material being remembered. Nelson Cowan later argued that when rehearsal strategies are prevented and attention is tightly controlled, _______________. This discrepancy suggests that what earlier studies had measured was not raw storage capacity itself but a hybrid quantity inflated by clever strategies. Contemporary psychologists therefore distinguish between the fixed limit of working memory and the flexible techniques that allow individuals to transcend that limit.

Millions of people now wear devices that continuously track their heart rate, sleep patterns, and daily activity. Users generally assume this information belongs to them, since it is drawn directly from their own bodies. In practice, however, the terms of service that few people read often grant the manufacturer broad rights to store, analyze, and even sell anonymized versions of that data. Advocates for reform argue that biological data deserves a category of protection stronger than ordinary consumer information, precisely because _______________.

Ordinary evidence cannot help here, since any proof gathered through the senses would itself be generated by the same simulation being tested. Suppose a mad scientist removed a living brain from its body, placed it in a vat of nutrient fluid, and connected its neurons to a supercomputer capable of generating perfectly realistic sensations. ( ① ) The brain would experience a full and convincing world, complete with a sky, a body, and other people, without ever suspecting that none of it existed outside the simulation. ( ② ) This scenario, unsettling as it sounds, raises a genuinely difficult question for anyone confident in their own perception: how could a person ever prove that they are not that very brain right now? ( ③ ) Some philosophers conclude that absolute certainty about the external world is simply unattainable. ( ④ ) Others argue, however, that the mere possibility of deception, however vivid, is not sufficient reason to abandon our everyday trust in what we perceive. ( ⑤ ) Ordinary caution, after all, can never fully settle which side is correct.

Several cities have already reported cases in which an innocent person was detained based on a flawed match. Facial recognition software has moved rapidly from airport security lines into shopping malls, schools, and even private apartment buildings, promising convenience in exchange for a quick scan of one's face. ( ① ) Proponents note that the technology can unlock doors, catch shoplifters, and speed up identity checks far faster than any human guard could manage. ( ② ) Independent studies, however, have repeatedly found that many commercial systems perform less accurately on women and people with darker skin tones. ( ③ ) This gap can lead to wrongful identification with serious real-world consequences. ( ④ ) Until these systems can prove equally reliable for everyone, critics argue, deploying them at all represents a form of quiet discrimination dressed up as efficiency. ( ⑤ )

주어진 문장: This pattern holds regardless of academic subject, suggesting that the depth-of-processing principle generalizes far beyond simple laboratory tasks. For decades, memory researchers assumed that repetition alone determined how well information would be retained, an assumption that an influential theory proposed by Craik and Lockhart eventually overturned. ( ① ) According to their framework, what matters most is not how many times a person rehearses material but how deeply that material is processed during encoding. ( ② ) Shallow processing, which involves attending merely to superficial features such as the shape of letters or the sound of a word, produces memory traces that fade quickly and remain vulnerable to interference. ( ③ ) Elaborative processing, by contrast, requires connecting new information to existing knowledge, generating meaningful associations, and analyzing semantic content, thereby producing traces that are considerably more durable. ( ④ ) Consequently, a student who merely repeats a definition aloud without considering its implications is less likely to retain it than one who relates the concept to a personal example. ( ⑤ ) This distinction reshaped educational practice, encouraging teachers to design tasks that demand comprehension rather than mechanical repetition, since durable memory depends on the depth, not the frequency, of cognitive engagement.