영어 모의고사 (자동 편성)

Before a large-scale construction project such as a highway or dam receives government approval, planners in many countries are required to conduct an environmental impact assessment, a formal process ①designed to predict and evaluate the ecological consequences of a proposed development. This process begins with a baseline survey, in which specialists ②document existing conditions, including wildlife, water quality, and air composition, so that future changes can be measured against a reference point. Analysts then model how the project might alter these conditions, ③drawn on data from comparable developments. For instance, a proposed highway that would bisect a forest might be evaluated for its potential to fragment habitats, ④disrupting migration routes on which certain species depend. If the assessment identifies unacceptable risks, planners may be required to redesign the project or adopt mitigation measures such as wildlife corridors. Critics contend, however, that assessments are sometimes treated as a bureaucratic formality rather than a genuine constraint, since developers who ⑤commission the studies retain strong influence over how the findings are interpreted.

Socialization is the lifelong process through which individuals absorb the norms, values, and roles ①that allow them to function within a society, beginning in the family and continuing through schools, peer groups, and workplaces. Most of this process unfolds gradually and ②is barely noticed by the people experiencing it. Resocialization, by contrast, refers to a deliberate and often abrupt process in which an individual ③is stripped of a previous identity and trained to adopt a new set of norms, typically within what sociologist Erving Goffman called a total institution. These institutions frequently begin the process with what Goffman termed a mortification of self, ④removed personal possessions and erasing markers of prior status so that recruits can be rebuilt according to institutional expectations. While resocialization can help individuals adapt to demanding new roles, critics note that total institutions can also produce lasting psychological strain by ⑤severing the very social ties that once anchored a person's sense of self.

People often recognize, in calm reflection, that their future selves will be tempted to ①abandoning a goal they currently value. Rather than relying solely on willpower at the critical moment, they may choose to restrict their own future options in advance, a strategy ②known as precommitment. By making certain choices costly, inconvenient, or impossible to reverse, individuals can protect a long-term goal from a short-term impulse that has not yet ③arisen. A person hoping to save money might lock funds into an account that penalizes early withdrawal, removing the very temptation that would otherwise be difficult to ④resist. Similarly, someone ⑤determined to finish a project might publicly announce a deadline, transforming private intentions into a commitment that carries social consequences if broken.

City governments increasingly market dense networks of surveillance cameras as a straightforward safety upgrade, ①promising faster emergency response and lower crime rates. In many cases, the technology delivers exactly what it promises, ②helping investigators identify suspects within hours rather than weeks. Yet the same infrastructure that catches criminals also creates a permanent record of where ordinary, law-abiding citizens ③go about their daily lives. Once a camera network exists, its purpose can quietly expand, often without new public debate or explicit approval. Civil liberties groups argue that a city should decide how much surveillance it wants before the cameras go up, not years afterward when the infrastructure ④is already impossible removing. Convenience installed today, in other words, can quietly ⑤become control tomorrow.

Social media platforms rarely show users a neutral stream of information. Instead, recommendation algorithms are ①optimized to maximize engagement, and content that provokes strong emotion, particularly outrage, tends to hold attention longer than balanced reporting ever could. Over time, users exposed to a steady diet of emotionally charged content may come to believe that extreme opinions are far more ②common than they actually are, simply because those opinions dominate their feed. Researchers describe this as a ③distorted mirror: the platform reflects not society as it truly is, but a version shaped by whatever keeps people scrolling. Some platforms have experimented with reducing the visibility of outrage-driven content, only to see user engagement ④drop, which reveals an uncomfortable truth about the underlying business model. This ⑤confirms that emotionally extreme content plays little role in keeping the platform profitable.

Symbolic interactionism approaches society not as a fixed structure imposed from above but as something continuously constructed through everyday face-to-face interaction, in which individuals interpret and respond to the ①literal meanings that objects, actions, and other people hold for them. Sociologist George Herbert Mead argued that the self itself emerges through this interactive process, as individuals learn to see themselves from the perspective of others, gradually ②internalizing what he called the generalized other, a composite sense of society's expectations. Erving Goffman extended this framework with his dramaturgical approach, comparing social life to a theatrical performance in which individuals ③manage impressions, present different faces in different settings, and carefully control what audiences see backstage versus onstage. Unlike structural theories that emphasize large institutions, symbolic interactionism ④focuses on the small, repeated exchanges through which shared meaning is negotiated, arguing that even stable social structures ultimately depend on countless everyday interactions in which participants continuously ⑤reaffirm the meanings they attach to one another's words and gestures.

German sociologist Ferdinand Tönnies distinguished between two fundamentally different forms of social organization, which he termed Gemeinschaft and Gesellschaft. Gemeinschaft, often translated as community, describes relationships bound by close kinship, shared tradition, and face-to-face familiarity, typical of small villages where individuals know one another across an entire lifetime. Gesellschaft, often translated as society, describes relationships organized around impersonal contracts, self-interest, and formal law, typical of large cities where interactions occur between relative strangers who cooperate for specific, limited purposes. Tönnies did not regard one form as simply superior to the other; rather, he saw the shift from Gemeinschaft toward Gesellschaft as a defining feature of modernization, one that _______________.

In other instances, the danger came not from the immune system at all but from where the new gene happened to land. For patients born with a single faulty gene, the disease has traditionally been treated indirectly, managing symptoms for a lifetime rather than addressing the genetic error itself. ( ① ) Gene therapy attempts something more ambitious: delivering a corrected copy of the gene directly into a patient's cells, often using a disabled virus stripped of its ability to cause illness as a delivery vehicle. ( ② ) Once inside the nucleus, the corrected gene can begin producing the protein the patient's body had always lacked, in some cases reversing symptoms that medication alone had never been able to touch. ( ③ ) Early trials were haunted by serious setbacks, including cases in which the delivery virus triggered a dangerous immune reaction. ( ④ ) The virus, in such cases, inserted the new gene in a spot that disrupted other essential genes. ( ⑤ ) Refined delivery methods have since made the treatment considerably safer, and regulators in several countries have now approved gene therapies for a small but growing number of rare inherited disorders.

주어진 문장: This buying and selling of allowances effectively creates a market price for carbon, one that fluctuates according to how difficult reduction proves across different industries. Emissions trading, a market-based mechanism for curbing greenhouse gases, allows governments to set an overall limit on carbon output while letting firms trade permits within that limit. ① Under this system, known as cap-and-trade, companies that cut emissions more cheaply than required can sell surplus allowances to firms facing higher reduction costs. ② Proponents argue that this flexibility lets society reach a given environmental target at the lowest overall cost, since abatement shifts toward whoever can achieve it most economically. ③ Critics, however, contend that trading schemes frequently allocate too many permits, a flaw that has historically depressed carbon prices and blunted incentives to invest in cleaner technology. ④ For example, early phases of several regional markets granted allowances so generously that permit prices collapsed, leaving polluters with little pressure to change their practices. ⑤ Consequently, many economists now advocate combining trading with a price floor, a minimum permit price that keeps the market from collapsing during weak demand, thereby preserving the cost-effectiveness for which trading is valued. ① ② ③ ④ ⑤

This detachment, while sometimes criticized as cold or impersonal, also grants urban residents a distinctive freedom: because so few people know or judge them personally, city dwellers can experiment with identities and lifestyles that would invite intense scrutiny in a smaller, more tightly knit community. German sociologist Georg Simmel argued that the psychological experience of city life differs fundamentally from life in small towns, primarily because urban residents are bombarded with a much greater volume of stimuli than the human nervous system evolved to process. ( ① ) To cope with this constant sensory overload, Simmel proposed, city dwellers develop what he called a blasé attitude. ( ② ) This is a protective indifference in which individuals mentally blunt their emotional reaction to the surrounding crowd, treating most encounters with calculated detachment rather than genuine engagement. ( ③ ) Simmel therefore viewed anonymity as a double-edged feature of modern life. ( ④ ) It isolates individuals from deep communal bonds while simultaneously liberating them from the constant surveillance of small-town social life. ( ⑤ )