영어 모의고사 (자동 편성)

Working memory refers to the mental workspace in which information ①is temporarily held and manipulated while a person performs a cognitive task. Such tasks include solving an arithmetic problem, following a rapid conversation, or holding a phone number in mind before dialing it. In the mid-twentieth century, the psychologist George Miller proposed that this workspace could accommodate roughly seven discrete items. His claim proved so influential that it ②become widely known as the magic number seven. Subsequent research, however, revealed that Miller's estimate was somewhat generous, since it failed to account for the complexity of the material ③being remembered. Nelson Cowan later argued that when rehearsal strategies ④are prevented and attention is tightly controlled, genuine capacity hovers closer to four items rather than seven. This discrepancy suggests that what earlier studies had measured was not raw storage capacity itself but a hybrid quantity ⑤inflated by clever strategies. Contemporary psychologists therefore distinguish between the fixed limit of working memory and the flexible techniques that allow individuals to transcend that limit.

Émile Durkheim insisted that sociology could become a genuine science only if it ①identified a distinct subject matter that could not be reduced to individual psychology. He termed this subject matter social facts, ②defining as ways of thinking, feeling, and acting that exist outside any single individual yet exert a coercive influence over that individual's behavior. Language, currency, legal codes, and religious ritual all ③qualify as social facts, since a person is born into these systems already fully formed and must conform to them regardless of personal preference. Durkheim insisted that social facts should be studied as things, meaning they must be ④examined empirically through observable patterns such as statistics. His study of suicide rates exemplified this method, showing that rates varied systematically according to variables such as religious affiliation and marital status, patterns that could not ⑤be explained by individual psychology alone.

A plastic bag that fully decomposes within months rather than lingering for centuries sounds almost too convenient to be real, yet certain bioplastics on the market ①rarely do that under the right conditions. Unlike conventional plastic, derived almost entirely from petroleum, many bioplastics are synthesized from renewable feedstocks such as corn starch or sugarcane, sometimes with the help of bacteria engineered to produce plastic-like polymers as a ②byproduct of their metabolism. Not every bioplastic biodegrades quickly, however, and some marketed as eco-friendly break down only in industrial composting facilities that reach conditions ③rarely found in a backyard compost heap or the open ocean. Critics point out that growing crops for bioplastic production can compete with food crops for farmland and water, complicating the assumption that a biological origin automatically makes a material more ④sustainable. Researchers are now exploring bioplastics made from agricultural waste and algae instead of dedicated crops, hoping to sidestep this competition for land while preserving the ⑤benefits that first made bioplastics appealing.

Philosophers often pair the classic trolley problem with a companion case designed to test whether our moral intuitions are actually ①consistent. Imagine a brilliant surgeon who has five patients, each dying from the failure of a different organ, and one healthy visitor in the waiting room whose organs happen to be a perfect ②match for all five. If the surgeon secretly killed the healthy visitor and transplanted the organs, five lives would be saved at the cost of one, exactly the same arithmetic used to justify diverting a runaway trolley onto a track with a single worker. Yet almost everyone who accepts the trolley diversion ③recoils immediately at the idea of the surgeon cutting up an unwilling patient, even though the numbers are identical in both cases. Philosophers use this contrast to argue that outcomes alone can ④fully explain our moral judgments, since something about directly using a person's body as a mere means appears to matter deeply to most people's sense of ⑤right and wrong.

Psychologists studying human judgment often describe the mind as operating through two distinct systems rather than a single unified process. System 1 works ①quickly and automatically, generating impressions and snap judgments without any noticeable sense of effort. System 2, by contrast, is slow, ②deliberate, and demanding, engaged only when a problem requires careful calculation or conscious reasoning. Most daily decisions are handled almost entirely by System 1, which allows people to function ③efficiently without exhausting their limited mental resources. This efficiency comes at a cost, however, because System 1 relies on simple shortcuts that can produce systematic errors, and System 2 is frequently too ④diligent or too occupied to double-check them. As a result, a judgment often feels most confident precisely at the moment when it has skipped the careful scrutiny that could have caught its own mistake, leaving the thinker ⑤unaware of how easily the impression was formed.

Consider a village green shared freely by every herder in the community, where each individual may graze as many animals as they wish without paying any fee. From the perspective of any single herder, adding one more animal to the shared pasture brings a clear personal benefit, since the extra income belongs entirely to that herder alone. The cost of the additional grazing, however, is spread thinly across every herder who uses the green, so no single individual bears more than a tiny fraction of the damage. Because this calculation favors adding more animals for every rational herder, the shared pasture is gradually overgrazed until it can no longer support any animals at all, harming the very community whose rational members caused the collapse. Philosophers use this scenario to illustrate _______________.

A biosensor works by pairing a biological component, such as an enzyme or antibody, with an electronic device that converts a biological reaction into a signal a computer can read. When the target molecule binds to the biological component, it triggers a small measurable change that the device translates into a readable number. This design has already transformed diabetes management, letting patients monitor blood sugar continuously through a small sensor worn under the skin rather than pricking a finger several times a day. Engineers are now racing to extend the same principle to detect subtler targets, from cancer cells circulating in the bloodstream to trace contaminants in drinking water. _______________.

German sociologist Ferdinand Tönnies distinguished between two fundamentally different forms of social organization, which he termed Gemeinschaft and Gesellschaft. (C) Gesellschaft, often translated as society, describes relationships organized around impersonal contracts, self-interest, and formal law, typical of large cities where interactions occur between relative strangers. (B) Gemeinschaft, often translated as community, describes relationships bound by close kinship, shared tradition, and face-to-face familiarity, typical of small villages where individuals know one another across an entire lifetime. (A) Tönnies did not regard one form as simply superior to the other; rather, he saw the shift from Gemeinschaft toward Gesellschaft as a defining feature of modernization.

A liver no longer has to sit inside a human body to be studied closely. (A) Unlike flat cultures grown on a plastic dish, which lose many of the cues that guide normal development, organoids let cells interact in three dimensions much as they would inside the body, yielding tissue that behaves in strikingly realistic ways. (B) This fidelity has made organoids invaluable for testing how a drug affects human tissue before any patient is exposed, and some laboratories have even grown organoids from a single patient's own cells, raising the possibility of trialing a treatment on a miniature copy of that patient's organ. (C) By coaxing stem cells to organize themselves within a nutrient-rich gel, scientists can now grow miniature three-dimensional structures called organoids, which reproduce much of the architecture and function of a real organ.

Confined in this controlled setting, the organisms grow far faster than they ever would in the wild. Long before humans learned to drill for oil, microorganisms had already mastered the art of converting sunlight and carbon dioxide into stored chemical energy. ( ① ) Modern biofuel research borrows this ability, cultivating algae or engineered bacteria in large tanks. ( ② ) There, they can be coaxed into producing oils and sugars that can be refined into fuel usable in existing engines. ( ③ ) Unlike crops grown for corn-based ethanol, which compete directly with food production for arable land, many algae strains can thrive in shallow ponds, wastewater, or even coastal seawater unsuitable for conventional agriculture. ( ④ ) Engineers have also learned to tinker with the metabolic pathways of these organisms, boosting oil yield far beyond what any wild strain would naturally produce on its own. ( ⑤ ) Despite this progress, producing biofuel at a cost competitive with fossil fuel remains difficult, since harvesting and processing the organisms consumes a substantial share of the energy the fuel itself will eventually provide.