영어 모의고사 (자동 편성)

The ecological footprint, a widely cited measure of how much biologically productive land and water a population ①require to sustain its consumption, has become one of the most familiar tools for communicating humanity's environmental impact. By ②converting diverse activities, from driving to eating meat, into a single unit of land area, the measure allows policymakers to grasp whether a lifestyle exceeds what the planet can regenerate. This simplicity, however, is also the source of its most persistent criticism. Because the footprint aggregates dissimilar impacts, such as carbon emissions and water scarcity, into one composite figure, it can obscure important differences among problems ③that require distinct policy responses. A region might reduce its footprint by lowering carbon emissions while simultaneously ④depleting a local aquifer, yet the aggregate number could still appear to improve, concealing damage that demands urgent attention. Furthermore, the method assumes that all bio-productive land is roughly interchangeable, ⑤treating a hectare of forest as equivalent to a hectare of farmland, even though the two provide markedly different ecological functions.

Philosopher Jeremy Bentham designed the panopticon, a prison structure in which a central watchtower allows a single guard ①observing every cell, while inmates can never determine whether they are actually ②being watched at any given moment. French theorist Michel Foucault later transformed this architectural idea into a broader theory of power, arguing that the mere possibility of being observed is often sufficient ③to produce obedient behavior, since individuals internalize the watcher's gaze and begin to discipline themselves even in the watcher's absence. Foucault extended this logic beyond prisons to schools, hospitals, and workplaces, ④suggesting that modern institutions increasingly rely on continuous, often invisible observation rather than physical force to maintain order. Contemporary scholars have applied Foucault's framework to digital surveillance, arguing that smartphones and workplace monitoring software ⑤recreate panoptic conditions on a vastly larger scale.

Philosophers sometimes ask their students to imagine a creature physically ①identically to an ordinary human being in every measurable respect, one that walks, talks, laughs, and even cries out in apparent pain when injured, yet that has no inner conscious experience whatsoever. This imagined being, commonly called a philosophical zombie, ②behaves exactly as a conscious person would, since every neuron fires in precisely the same pattern, but there is supposedly nothing it is like to be that creature from the inside. Defenders of the argument claim that because such a zombie is at least ③conceivable without any logical contradiction, consciousness itself cannot be fully explained by physical processes alone. Critics respond that mere conceivability ④proves very little about what is genuinely possible in the real world, and that our intuition about zombies may simply ⑤reflect the limits of imagination rather than a real gap in nature.

Suppose you meet a quiet, gentle man ①who speaks softly, tends a small garden, and organizes his bookshelf with meticulous care. ②Ask whether he is more likely a florist or a truck driver, most people instinctively choose florist, since his personality matches the stereotype so neatly. This judgment, however, ③ignores a crucial fact: truck drivers vastly outnumber florists in almost every country, which means that, statistically, he is far more likely to belong to the larger group regardless of how well he fits the flower-shop image. Relying on resemblance to a familiar category rather than on underlying numerical proportions, ④known among researchers as representativeness, leads people to overlook these base rates almost automatically. Even trained professionals, ⑤who should know better, often fall into the same trap when a vivid description feels more convincing than plain statistics.

For much of its history, economic theory treated emotion as a distortion to be eliminated from otherwise rational calculation. More recent research, however, suggests that emotion functions not merely as noise but as an integral component of sound judgment. Financial regulators have begun incorporating this understanding into policy design, recognizing that decisions made under conditions of acute emotional arousal, such as panic during a market downturn, often depart substantially from the ___________ that individuals would exhibit under calmer circumstances.

Sociologist Mark Granovetter challenged a common assumption when he found that job seekers were more likely to hear about new opportunities from casual acquaintances than from close friends and family. This finding, published as the strength of weak ties, rests on a structural insight: close friends tend to belong to the same tight social circle and therefore already share most of the same information, whereas casual acquaintances typically move in different circles and can act as bridges to information a person would otherwise never encounter. Weak ties, precisely because they connect otherwise separate networks, _______________. Granovetter's insight has since been applied well beyond job searches, informing research on how innovations spread and how epidemics travel through a population.

Philosopher Robert Nozick asked his readers to imagine a machine capable of producing any experience they desired, from writing a great novel to falling in love, all indistinguishable from reality once they were plugged in. Neuroscientists would simply stimulate the brain to generate a lifetime of perfectly satisfying experiences. If pleasure and the avoidance of pain were truly all that mattered, as classical hedonism claims, then everyone should rush to connect themselves permanently to such a machine. Yet when people actually consider the offer, most hesitate, and many refuse outright. Nozick took this reluctance as evidence that _______________.

Social mobility refers to the movement of individuals or families between different positions within a society's system of stratification, whether upward, downward, or sideways. A society is often judged by how much intergenerational mobility it permits, since high mobility suggests that outcomes depend more on effort and ability than on the accident of birth. Structural mobility, caused by large-scale economic shifts, must be distinguished from individual mobility, which results from a single person's particular choices. Research across many nations has found that education functions as the primary channel of upward mobility, yet access to quality education is itself unevenly distributed, meaning that _______________.

John Rawls proposed an unusual thought experiment to determine what principles of justice a society ought to adopt. (A) Imagine a group of rational people gathered to design the basic rules of their future society, but placed behind what he called a veil of ignorance, unaware of their own race, gender, wealth, or social position. (B) Since no one can predict whether they will be born into privilege or poverty, each person has a strong incentive to choose rules that protect the worst-off members of society. (C) Rawls argued that rational people placed in this position would favor arrangements that guarantee basic liberties for everyone and permit unequal outcomes only when they benefit the least advantaged.

A printer that once produced only plastic prototypes can now deposit living cells layer by layer to build a structure that begins to resemble actual tissue. (A) Printing a solid organ such as a kidney remains a far greater challenge, because internal cells starve without their own blood supply, so researchers are focusing on hybrid strategies, printing a rough scaffold and then allowing the tissue to mature and grow its own vasculature over time. (B) Printing a flat patch of skin or a simple blood vessel has already moved from laboratory curiosity to early clinical testing, since these tissues are thin enough for nutrients to reach every cell by diffusion. (C) Bioprinting adapts the logic of conventional 3D printing, replacing plastic filament with a specialized ink made of living cells suspended in a gel that supports their survival while the shape sets.