영어 모의고사 (자동 편성)

Political philosophers have long debated how much authority, if any, a government may ①legitimate claim over free individuals. Robert Nozick imagined a hypothetical starting point in which people live without any state at all, each relying on private arrangements to protect their own person and property. He argued that a minimal state, limited strictly to enforcing contracts and protecting citizens from violence, theft, and fraud, could ②arise gradually through a series of voluntary exchanges, without anyone's rights ever being violated along the way. Critics on one side, the anarchists, insist that even this minimal government inevitably ③violates the rights of those who never consented to join it. Critics on the other side argue that a state limited to bare protection cannot ④address deeper inequalities that arise naturally in any free market. Nozick's thought experiment therefore sits at the center of an unresolved argument about where legitimate political authority actually ⑤begins.

John Rawls proposed an unusual thought experiment ①to determine what principles of justice a society ought to adopt. Imagine a group of rational people gathered to design the basic rules of their future society, but ②placed behind what he called a veil of ignorance, a condition under which none of them knows their own race, gender, wealth, talents, or social position in advance. Since no one can predict whether they will be born into privilege or poverty, each person ③has a strong incentive to choose rules that protect the worst-off members of society. Rawls argued that rational people placed in this position would not gamble on inequality; instead, they would favor arrangements that guarantee basic liberties for everyone and ④permitting unequal outcomes only when those outcomes actually benefit the least advantaged. Justice, on this view, is what impartial reasoning ⑤produces once self-interest is stripped away.

Long before humans learned to drill for oil, microorganisms had already ①mastered the art of converting sunlight and carbon dioxide into stored chemical energy. Modern biofuel research borrows this ability, cultivating algae or engineered bacteria in large tanks where they can be coaxed into producing oils and sugars that can be ②refined into fuel usable in existing engines. Unlike crops grown for corn-based ethanol, which ③compete directly with food production for arable land, many algae strains can thrive in shallow ponds, wastewater, or even coastal seawater unsuitable for conventional agriculture. Engineers have also learned to tinker with the metabolic pathways of these organisms, boosting oil yield far beyond what any wild strain would naturally produce on its own. Despite this progress, producing biofuel at a cost competitive with fossil fuel remains ④difficult, since harvesting and processing the organisms ⑤conserves a substantial share of the energy the fuel itself will eventually provide.

Imagine a distant planet identical to Earth in every visible respect, except that the clear liquid its inhabitants call "water" is not H2O but a different compound, XYZ, that happens to look, taste, and behave exactly the same. When an Earthling and a Twin Earthling each say the word "water," they seem to mean the ①same thing, since neither could tell the substances apart without a chemistry lab. Philosopher Hilary Putnam used this scenario to argue that the meaning of a word is not determined solely by what happens inside a speaker's head. Even though the two speakers hold ②opposing thoughts and mental images when they use the word, their statements refer to ③two different substances, because the underlying chemical composition, not personal belief, fixes what a word ultimately picks out. Meaning, Putnam concluded, depends ④partly on the world outside the mind, not merely on the ⑤private mental states of whoever happens to be speaking.

Bacteria have been cutting up invading viral DNA for billions of years, long before any scientist thought to borrow the trick for use in a laboratory. The CRISPR-Cas9 system relies on a short guide RNA that matches a specific DNA sequence, _______________. Once Cas9 arrives at the target site, it slices both strands of the DNA helix, and the cell's own repair machinery rushes in to mend the cut, often introducing a small change in the process. By supplying the cell with a template during this repair step, scientists can direct that machinery to insert a specific new sequence rather than merely disabling the original gene. What once required years of painstaking work to alter a single gene can now be accomplished within days.

A liver no longer has to sit inside a human body to be studied closely. By coaxing stem cells to organize themselves within a nutrient-rich gel, scientists can now grow miniature three-dimensional structures called organoids, which reproduce much of the architecture and function of a real organ. Unlike flat cultures grown on a plastic dish, organoids let cells interact in three dimensions much as they would inside the body, yielding tissue that behaves in strikingly realistic ways. This fidelity has made organoids invaluable for testing how a drug affects human tissue before any patient is exposed, _______________. Some laboratories have even grown organoids from a single patient's own cells, raising the possibility of trialing a treatment on a miniature copy of that patient's organ before committing to an actual course of therapy.

Every time an antibiotic kills off a population of bacteria, a handful of cells carrying a random mutation that resists the drug are left behind to multiply without competition. (A) Repeated over decades, across hospitals, farms, and households worldwide, this simple process of natural selection has produced strains of bacteria that survive treatments once considered reliably effective. (B) The pharmaceutical industry, meanwhile, has slowed the pace at which new antibiotics reach the market, since a drug meant to be taken for only a week or two rarely earns back the enormous cost of developing it. (C) Researchers are therefore searching in unconventional places, screening soil microbes and even genetic databases for new molecules, and some have also revived an older approach using viruses that infect only bacteria to hunt down resistant strains.

Philosopher Robert Nozick devised a thought experiment to test a simple hedonist assumption: that pleasure and the avoidance of pain are all that ultimately matter to human beings. (A) If the hedonist assumption were correct, then everyone should rush to connect themselves permanently to such a machine, since it could deliver a lifetime of perfectly satisfying experiences. (B) Yet when people actually consider the offer, most hesitate and many refuse outright, a reluctance Nozick took as evidence that human beings care about more than the quality of their internal sensations. (C) He asked readers to imagine a machine capable of producing any experience they desired, from writing a great novel to falling in love, all indistinguishable from reality once they were plugged in.

Janis identified several warning signs, including an illusion of invulnerability that leads a group to underestimate risk, pressure on dissenters to fall in line, and self-appointed mindguards who shield the group from information that might disrupt its confidence. Even highly capable individuals can make disastrous collective decisions once they are absorbed into a tightly knit group, a phenomenon psychologist Irving Janis termed groupthink. ( ① ) Within cohesive committees, boards, and advisory councils, members often prioritize consensus and group harmony over a rigorous evaluation of alternatives, silencing doubts rather than risking the discomfort of dissent. ( ② ) Sociologists extend this analysis beyond small committees, noting that entire organizations can develop cultures that reward conformity and punish employees who raise inconvenient questions. ( ③ ) Historical inquiries into policy failures and corporate disasters frequently reveal that critical information existed within the organization but never reached decision makers. ( ④ ) This was not because it was hidden, but because no one felt safe enough to voice it aloud. ( ⑤ )

Philosophers return to this old story again and again, not because they care about timber, but because it forces us to ask a far deeper question about identity itself. The ancient puzzle known as the ship of Theseus asks a deceptively simple question. ( ① ) If every plank of a wooden ship is replaced one by one over many years, is the vessel that eventually results still the same ship it once was? ( ② ) Most people's first instinct is to answer yes, since each individual replacement seems too small to erase the ship's identity. ( ③ ) The puzzle grows far sharper, however, once a second twist is introduced: suppose a careful collector gathered every discarded plank and reassembled them into a second vessel, built exactly as the original once stood. ( ④ ) Two ships would then exist side by side, each with an equal claim to being the genuine one, and no obvious way to decide between them. ( ⑤ ) Whether identity depends on continuous material, continuous form, or some deeper thread, no single answer has ever fully satisfied everyone who has taken up the question.