영어 모의고사 (자동 편성)

Two patients diagnosed with the same disease and prescribed the same medication can respond in strikingly different ways, one ①recovering quickly while the other experiences little benefit or even harmful side effects. Precision medicine starts from the observation that this variation often traces back to differences ②buried in each patient's genome, differences that determine how efficiently a body absorbs, breaks down, or responds to a given drug. By sequencing a patient's DNA before treatment begins, doctors can increasingly predict which medication is likely to work best and at what dose, ③replaced a strategy once described as one-size-fits-all with something closer to a tailored fit. This approach has proven especially valuable in cancer treatment, where tumors from two patients with the same diagnosis may carry entirely different genetic mutations ④that respond to entirely different drugs. Widespread adoption still faces real obstacles, since genetic sequencing remains expensive in many regions and few doctors have been trained ⑤to interpret the flood of genetic data such tests now produce.

Social mobility ①refer to the movement of individuals or families between different positions within a society's system of stratification, whether upward, downward, or sideways. Sociologists distinguish intragenerational mobility, changes within a single person's lifetime, from intergenerational mobility, differences between the social position of parents and their children. A society is often judged by how much intergenerational mobility it permits, since high mobility suggests that outcomes ②depend more on effort and ability than on the accident of birth. Structural mobility, caused by large-scale economic shifts such as the growth of new industries, must ③be distinguished from individual mobility, which results from a single person's particular choices. Research across many nations has found that education ④functions as the primary channel of upward mobility, yet access to quality education is itself unevenly distributed, meaning the very mechanism meant to promote fairness can end up ⑤reproducing the inequality it was designed to overcome.

Labeling theory approaches deviance not as a ①fixed property of certain acts, but as a social process created when powerful groups attach a negative label to a person's behavior. According to this view, nearly everyone breaks minor rules at some point, yet only some individuals are ②singled out, caught, and formally branded as delinquents, criminals, or troublemakers. Sociologist Howard Becker argued that this label often becomes what he called a master status, a single identity that ③overshadows every other trait a person has. Once labeled, an individual may find legitimate opportunities ④expanding, pushing them toward the very community of offenders that the label predicted they would join. This process, sometimes called secondary deviance, illustrates how social reaction can produce the outcome it claims merely to describe, a pattern critics see as deeply ⑤troubling.

Rewilding, a conservation strategy that seeks to restore natural processes with minimal human interference, has gained attention as traditional conservation struggles to halt biodiversity loss. Rather than managing landscapes according to a ①fixed blueprint, rewilding projects often reintroduce key species, such as large predators, whose presence can trigger cascading effects. Advocates point to the reintroduction of wolves in certain parks, where predation altered grazing behavior, allowing riverside vegetation to ②decline and stabilizing soil that had long been eroding. Skeptics, however, warn that rewilding can provoke ③serious conflict with nearby communities, particularly when predators prey on livestock or restored habitats limit land for agriculture. Moreover, critics argue that restoring landscapes to an imagined pristine state is scientifically ④dubious, since ecosystems have long been shaped by human activity. Compensation programs reimbursing farmers for livestock losses, alongside ecotourism initiatives creating local income, have proven ⑤essential to sustaining public support.

A hamburger patty need not come from a slaughtered animal at all if a small sample of muscle cells can be ①discouraged to multiply inside a steel tank. Cultured meat begins with a biopsy of animal muscle tissue, from which scientists isolate cells capable of dividing repeatedly, then feed those cells a nutrient broth that supplies the sugars, proteins, and minerals an animal's bloodstream would ②normally provide. Inside a bioreactor, the cells multiply across scaffolding designed to encourage them to align into fibers, ③gradually thickening into something that begins to resemble muscle tissue rather than a shapeless clump of cells. Supporters argue that because the process never requires raising and slaughtering a whole animal, it could shrink the land, water, and greenhouse gas emissions ④associated with conventional meat production. Skeptics counter that producing the specialized broth at a large enough scale remains prohibitively ⑤expensive, meaning cultured meat is unlikely to compete with conventional meat in price until the technology matures considerably further.

French sociologist Pierre Bourdieu introduced the concept of habitus to describe the deeply ingrained dispositions, tastes, and ways of perceiving the world that individuals absorb through years of socialization within a particular social class. Habitus operates below conscious awareness, so that a person's habitus feels entirely natural even though it was produced by specific social conditions. Bourdieu argued that habitus allows privilege to reproduce itself across generations without any explicit coercion, since children raised in advantaged households absorb the tastes and manners that institutions such as elite schools implicitly reward, while children from other backgrounds may find the same institutions subtly unfamiliar. Because habitus feels like personal identity rather than social conditioning, individuals rarely recognize how thoroughly their preferences have been shaped by class position, which helps explain why _______________.

The ancient puzzle known as the ship of Theseus asks a deceptively simple question. If every plank of a wooden ship is replaced one by one over many years, is the vessel that eventually results still the same ship it once was? Most people's first instinct is to answer yes, since each individual replacement seems too small to erase the ship's identity. The puzzle grows far sharper, however, once a second twist is introduced. Suppose a careful collector gathered every discarded plank and reassembled them into a second vessel, built exactly as the original once stood. Two ships would then exist side by side, each with an equal claim to being the genuine one, and no obvious way to decide between them. Philosophers return to this old story again and again, not because they care about timber, but because it forces us to ask whether identity depends on continuous material, continuous form, or _______________.

Traditional industrial systems have relied on a linear model of production, in which raw materials are extracted, transformed into goods, and eventually discarded as waste. This approach treats natural resources as if unlimited and disposal as if costless. (A) Because such practices lessen dependence on finite raw materials, they reduce the environmental damage caused by mining. Consequently, the circular economy is increasingly regarded as a viable economic strategy that conserves resources for future generations. (B) A circular economy proposes an alternative framework in which materials are kept in continuous use through reuse, repair, and recycling, thereby reducing the extraction of virgin resources. Central to this model is the notion that waste, rather than being an inevitable byproduct, can be redesigned as a resource for another process, much as fallen leaves nourish the trees that shed them. (C) For example, manufacturers design products so that components can be disassembled and reused in new items once their original function ends. Some companies also lease equipment instead of selling it outright, retaining responsibility for refurbishment.

When sociologist Émile Durkheim studied suicide rates across different societies, he noticed something puzzling: rates rose not only during economic depression but also during sudden prosperity. (B) Decades later, Robert Merton extended the concept to explain deviance within stable societies, proposing that anomie also arises when a culture insists that everyone pursue identical goals while denying many people the legitimate means to achieve them. (A) He concluded that both crises share a common feature, the collapse of shared norms, a state Durkheim called anomie, arguing that rapid social change can strip away the moral guidelines that regulate human desire. (C) Faced with this gap between aspiration and opportunity, some individuals conform, but others turn to innovation, ritual, retreat, or rebellion.

Long before calculus existed, the Greek philosopher Zeno constructed a series of paradoxes designed to show that motion itself might be logically impossible. (A) In one version, a swift runner named Achilles races a slow-moving tortoise that is given a modest head start, and common sense insists that Achilles will quickly overtake it. (B) Yet Zeno's argument suggests otherwise: each time Achilles closes the gap, the tortoise has already advanced a little further, generating an infinite number of smaller and smaller gaps. (C) Zeno concluded that Achilles could never actually catch the tortoise, a conclusion that modern mathematics eventually resolved by showing that an infinite series of shrinking distances can still sum to a finite total.