영어 모의고사 (자동 편성)

People routinely seek out information that confirms what they already believe while overlooking or dismissing evidence that ①contradicts those beliefs, a pattern known as confirmation bias. This tendency operates not because individuals are deliberately dishonest, but because the mind finds it cognitively less taxing ②to absorb information that fits an existing framework than to reconstruct that framework from scratch. Investors who believe a particular company will succeed, for instance, tend to interpret ambiguous news about that company favorably, while investors who ③are skeptical of the same company interpret identical news unfavorably, even though both groups are examining the same underlying facts. Social media platforms can intensify this effect by algorithmically presenting users with content similar to what they have previously engaged with, thereby ④narrowing the range of perspectives an individual regularly encounters. Over time, such selective exposure can harden initial impressions into convictions that ⑤feels objectively verified, even though they rest on a systematically filtered sample of evidence.

Economists traditionally measured a community's wealth in terms of factories, income, or infrastructure, yet sociologists increasingly point to a less visible resource: social capital, the networks of trust and reciprocity ①that allow people to cooperate for mutual benefit. Robert Putnam popularized the concept by ②documenting a decline in civic participation, noting that fewer Americans joined bowling leagues, parent associations, or local clubs even as bowling itself remained popular, a trend he ③captured in the phrase bowling alone. Communities rich in social capital tend to enjoy lower crime and more effective local government, because neighbors ④who know and trust one another can coordinate informally without relying entirely on formal institutions. However, social capital is not uniformly beneficial; tightly bonded networks can also exclude outsiders and ⑤reinforcing existing inequality.

Classical economic theory assumes that consumers ①evaluate every price change in the same rational way, weighing marginal benefit against marginal cost regardless of the absolute numbers involved. Behavioral economists, however, have discovered a striking exception: the moment a price drops to exactly zero, people's judgment ②shift in a way that ordinary discounting cannot explain. In a well-known laboratory experiment, participants chose between two chocolates, one of higher quality ③priced at a small fee and one of lower quality offered for free. When both prices were merely ④reduced by the same amount, most participants still preferred the higher-quality option. Yet once the cheaper chocolate's price was lowered to zero, the majority abruptly switched their preference, even though the price gap between the two options had not actually ⑤changed.

Facing a shortage of caregivers and a rapidly aging population, several countries have begun ①deploying robots designed to remind elderly residents to take medication, monitor for falls, and even offer simple conversation throughout the day. Early trials show that many residents report ②reduced loneliness, particularly when a robot's presence allows an overworked human staff member to spend a few extra minutes with each patient rather than ③rushing between rooms. Critics, however, worry that this framing quietly shifts the goal of care: instead of asking how technology can support human connection, institutions may come to treat a robot's companionship as an acceptable substitute for it, especially in facilities already ④struggle with tight budgets. Advocates for the elderly argue that robots should be evaluated strictly as tools that free up human time for human contact, never as a lower-cost replacement for the contact itself, which ⑤remains irreplaceable.

Individuals confronted with a set of options frequently default to whichever alternative requires no active decision at all. Decision-makers often treat the current arrangement as a reasonable ①baseline simply because it already exists, even when switching would plainly serve their interests better. When employees must actively opt into a retirement savings plan, participation rates remain stubbornly ②low; yet when the same plan is presented as automatic unless an employee opts out, participation rises ③dramatically, despite the fact that the underlying financial terms are identical in both cases. Two forces appear to drive this asymmetry: first, the cognitive effort required to evaluate alternatives and initiate change, and second, an aversion to the potential regret that might follow an active decision that turns out poorly. Because inaction carries no such vivid regret, the status quo comes to feel ④riskier than it objectively is, illustrating how mere inertia can ⑤masquerade as a deliberate preference.

As more schools shift toward digital textbooks and online assignments, a student without reliable internet access at home faces a disadvantage that has little to do with talent or effort. (A) That assumption is increasingly being reconsidered, particularly as more essential services, from job applications to medical appointments, move online by default. (B) Some policymakers initially treated internet access as a convenience, comparable to cable television, rather than as infrastructure essential to modern life. (C) Closing this divide will require more than simply distributing devices; it will demand sustained investment in the physical networks that carry information into every home.

Among the many strategies proposed to remove carbon dioxide from the atmosphere, one of the oldest draws on an agricultural technique predating modern industry, converting organic material into a stable form of charcoal known as biochar. (A) When mixed into farmland, biochar also improves soil structure, retaining moisture and nutrients otherwise lost, which can boost crop yields in depleted soils. For example, farmers cultivating nutrient-poor tropical soils have reported measurable increases in productivity after adding biochar. (B) Biochar is produced through pyrolysis, a process in which crop residues or wood chips are heated in an environment with little or no oxygen, preventing the material from burning away as in an open fire. This process leaves behind a carbon-rich solid that resists decomposition far longer than raw organic matter, locking carbon in a form remaining stable in soil for centuries. (C) Nevertheless, researchers caution that the climate benefits of biochar depend on the feedstock and method used, since poorly managed pyrolysis can release as much carbon as it sequesters, undermining its own purpose.

Suppose a traveler journeyed backward in time and, through some combination of accident and intention, prevented their own grandfather from ever meeting their grandmother. Time travel to the past has long fascinated physicists and philosophers alike, but it also generates a famously troubling contradiction. ( ① ) If the grandfather never had children, the traveler themselves would never have been born, which means the traveler could never have existed to make the trip in the first place. ( ② ) Yet if the traveler never made the trip, the grandfather would have survived to meet the grandmother after all, allowing the traveler to be born and eventually travel back in time. ( ③ ) The story therefore loops endlessly, undermining itself at every turn rather than settling into any stable outcome. ( ④ ) Some physicists resolve the paradox by arguing that any consistent timeline must forbid such self-defeating actions from ever succeeding. ( ⑤ ) Others propose that a traveler who alters the past simply branches off into a separate, parallel timeline instead.

주어진 문장: Each of these exchanges is deliberately planned so that a byproduct considered worthless by one company becomes a valuable resource for its neighbor. Conventional industrial zones typically operate as isolated facilities, each purchasing raw materials independently and disposing of waste without regard for neighboring plants, even when one factory's discarded byproduct could serve as valuable input for another. ① An eco-industrial park reorganizes this arrangement by clustering diverse companies within a single area and encouraging them to exchange materials, energy, and water through a practice known as industrial symbiosis. ② A power plant's surplus heat, for example, might be piped to a nearby greenhouse, while a food processing facility's organic waste could be converted into biogas that powers another factory's equipment. ③ Such exchanges require companies to coordinate schedules and share information they might otherwise regard as proprietary, a level of cooperation rarely achieved without deliberate institutional support. ④ Local governments therefore often play a coordinating role, mapping which industries could exchange resources and providing incentives for companies willing to participate. ⑤ Consequently, eco-industrial parks have come to be seen as a model capable of reducing both waste disposal costs and raw material expenses simultaneously. ① ② ③ ④ ⑤

His study of suicide rates exemplified this method, showing that rates varied systematically according to variables such as religious affiliation and marital status, patterns that could not be explained by individual psychology alone. Émile Durkheim insisted that sociology could become a genuine science only if it identified a distinct subject matter that could not be reduced to individual psychology. ( ① ) He termed this subject matter social facts, defined as ways of thinking, feeling, and acting that exist outside any single individual yet exert a coercive influence over that individual's behavior. ( ② ) Language, currency, legal codes, and religious ritual all qualify as social facts, since a person is born into these systems already fully formed. ( ③ ) Durkheim insisted that social facts should be studied as things, meaning they must be examined empirically through observable patterns such as statistics, rather than explained solely through introspection about individual motives. ( ④ ) These patterns were, in his view, best understood as products of social forces rather than personal choice. ( ⑤ )